The volume is a translation of two works that originally appeared in 1951 and 1948 respectively. Its subjects are varied, but all pertain to the interior life. Two parts of the book, “An Introduction to the Interior Life” and “The Blessed Trinity and the Spiritual Life,”are systematic in their approach. A third section — in the middle of the work — is a series of “Sermons in Chapter” given by the Abbot to his monks in their chapter meeting [3] on feast days.
It would be difficult to do such a work justice in a review. My intention herein is to give the reader a taste of a work at once so simple and so deep that it defies summary.
With the exception of the section entitled “The Blessed Trinity and the Spiritual Life,” which is the last one third of the book, reading it was easy. It was like drinking good water: nothing to prevent the effortless imbibing of the material — and refreshing! After a few draughts, though, I realized that I was drinking strong stuff, so I had to slow down and read sections over again — even though the words and the syntax were quite simple. The thought occurred to me that the life of the Carthusians is productive of such an experience. In their slow, silent, hidden existence, they distill the complexities of the ancient liturgy, the great spiritual writers they read, and the manual labor they carry out, all into a life of great simplicity.
This makes their writing itself highly distilled, rather like the liquor they make [4]. Yes, this strong stuff is spiritual Chartreuse!
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