Thirty-second Sunday in Ordinary Time






“The children of this age marry and remarry; but those who are deemed worthy to attain to the coming age and to the resurrection of the dead neither marry nor are given in marriage. They can no longer die, for they are like angels; and they are the children of God because they are the ones who will rise.”





The words of Jesus from this Sunday’s Gospel reading are difficult to hear for couples who have been blessed throughout life with a sacramental marriage. Jesus himself says there will be no marriage or marrying in heaven. He also says we will be like angels, the children of God, and the ones who will rise. He says this in response to a challenging question from the Sadducees, who did not believe in the resurrection. For the sake of disproving the resurrection of the dead, they tried to trap Jesus with a question about which of the seven husbands a woman will be married to in heaven.





God, help me understand that the Sadducees were playing a game with Jesus that drew attention away from the truth: namely, the ones who are deemed worthy through the way they live their life will attain everlasting life in heaven as your children. Jesus speaks of the coming age and the resurrection of the dead. I am not certain, but I take that to mean the coming age as life after death and the resurrection as fulfillment of the Second Coming of Christ. In the second reading, Saint Paul says that the Lord Jesus Christ and God our Father encourage our hearts and strengthen them in every good deed and word. “That the dead will rise,” says Jesus, “even Moses made known . . . and [God] is not God of the dead, but of the living, for to him all are alive.”





God our Father and Lord Jesus Christ, thank you for the ultimate gift of hope, the hope of the resurrection. God of all that is seen and unseen, you sent your Son to live among a people shrouded in death to be the first to rise to new life. Let that hope and realization sink deep into my soul so that in the coming age and in the resurrection, I may see your face, the living God.





Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen





Readings


Saturday of the Thirty-first Week in Ordinary Time






The Pharisees, who loved money, heard all these things and sneered at him. And he said to them, “You justify yourselves in the sight of others, but God knows your hearts; for what is of human esteem is an abomination in the sight of God.”





The Gospel reading for today picks up where yesterday’s left off, relating Jesus’ parable of the dishonest steward. Jesus applies the lesson of the parable to what matters in the sight of God. Jesus says, “If you are not trustworthy with what belongs to another, who will give you what is yours?” That is, do I use the gifts God gives me for the sake of his glory, or do I hoard them for selfish, possessive purposes. There are certain treasures we can’t take with us in death. Cardinal Francis George, former archbishop of Chicago, was known for saying, “The only thing we take with us when we die is what we have given away.” Do I recognize the dignity I have in being a good steward of God’s gifts?





Help me be grateful, Lord, for all that you give me—especially for the gifts I take for granted. I want to come to know the true wealth of your blessings, even the simple blessings along with the mundane trials of everyday life. Let me consider the words you spoke, Lord, and now speak to my heart: “for what is of human esteem is an abomination in the sight of God.” Whatever I esteem or prize, let me measure that in relation to your will for me and what pleases you.





Jesus, I know you are present in the Blessed Sacrament throughout the world at every moment of the day. That brings me joy and peace; when I am anxious or distressed today, grant me the grace of that recognition and generosity of heart to bring it into the moment. Let me remember not to look so much to others but to realize that you know my heart; in pleasing you, I can best tend to the needs of others. The only things I am to have, I will have to give away.





Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.





Readings






https://www.youtube.com/watch?v=2W-KSOPWWBY

Memorial of Saint Charles Borromeo, Bishop






Jesus said to his disciples, “For the children of this world are more prudent in dealing with their own generation than the children of light.”





In today’s Gospel reading, Jesus tells the parable of the steward who squandered property. When his master made clear that he would no longer be his steward, the steward then made dishonest arrangements with his master’s debtors to give him an advantage once out of his service. The meaning of the parable is somewhat difficult to unravel. In subsequent passages in Luke, however, Jesus says this about the steward in the parable: “If, therefore, you are not trustworthy with dishonest wealth, who will trust you with true wealth?” God, how far do I go in recognizing true wealth when I see it, and how do I take that into my care as a steward of my faith?





Help me understand, Lord, the Gospel and the reading from Saint Paul. Through Jesus’ dying and rising, I have the means—the freedom to choose—of attaining eternal life even as a sojourner here on earth. Saint Paul speaks of this choice: “Their God is their stomach; their glory is in their ‘shame.’ Their minds are occupied with earthly things. But our citizenship is in heaven, and from it we also await a savior, the Lord Jesus Christ.” Saint Charles Borromeo, whose memorial is celebrated today, recognized the place of worldly things in respect to the world to come, saying, “Make use of [the things of this world] according to need, not pleasure, and take care to pass through these temporal things in such a way as not to lose things eternal.”





Jesus, be present with me today so that I can stand firm in desiring true wealth and bringing its hope to others. Through your grace, Lord, let me recall that I live in the hope of the resurrection because of your power to bring all things into subjection to yourself. I want to be a child of the light.





Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.





Readings


Thursday of the Thirty-first Week in Ordinary Time






The tax collectors and sinners were all drawing near to listen to Jesus, but the Pharisees and scribes began to complain, saying, “This man welcomes sinners and eats with them.”





Jesus must have read the hearts of the Pharisees and scribes who complained. To them, he addressed the parable of the one lost sheep among a hundred and the woman who lost and found one coin among ten. By comparing sinners to the lost sheep and the lost coin, Jesus makes irrelevant whether one is a tax collector, sinner, or scribe or Pharisee (that is, follower of the law). At one time or another in life, I have counted myself among the ninety-nine sheep, while at other times (especially in retrospect), I see that I was the one lost in the desert.





Thank you, God, for the example of Saint Martin de Porres, whose memorial is celebrated today. Martin, a Dominican, daily cared for the sick and the poor while doing tasks in the kitchen and infirmary. He was a friend of Saint Rose of Lima. Through your grace, Lord, help me offer the work of this day—all its difficulties—as a means to repent of anything that separates me from you. Help me see in the midst of the day when it is time to make a metanoia, a return to you.





Jesus, Good Shepherd, when I am hard of heart today, come find me and bring me back into your peace. Let me recognize and welcome any of the lost you send me.





Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.





Readings