The First "International Day of Prayer and Awareness against Human Trafficking" will be celebrated in all dioceses and parishes in the world, in the groups and schools on 8 February 2015, the Feast Day of Josephine Bakhita, a Sudanese slave, freed, who became a Canossian nun, and was declared a Saint in 2000. The initiative is promoted by the Pontifical Council of Pastoral Care of Migrants and Itinerant People, the Pontifical Council for Justice and Peace and the International Union of Superiors General (UISG and USG).
The statement sent to Agenzia Fides highlights that "the primary objective of the International Day is to create greater awareness on this phenomenon and to reflect on the overall situation of violence and injustice that affect so many people, who have no voice, do not count, and are no one: they are simply slaves. Another goal is to attempt to provide solutions to counter this modern form of slavery by taking concrete actions".
The phenomenon concerns the whole world. According to official data roughly 21 million people, often very poor and vulnerable, are victims of trafficking for sexual exploitation, forced labour and begging, illegal organ removal, domestic servitude and forced marriages, illegal adoption and other forms of exploitation.
Each year, around 2.5 million people are victims of trafficking and slavery. On the other hand, for traffickers and pimps, this is one of the most lucrative illegal activities in the world, generating a total of 32 billion dollars a year. It is the third most profitable “business” after drugs and arms trafficking. (SL) (Agenzia Fides 26/11/2014)
Epiphany of the Lord
For Catholics (and a few other Christian traditions), Christmas isn’t over on Christmas day. We continue to celebrate for 12 days after, until the 6th of January, which is the Epiphany of the Lord, the celebration of the visit of the Magi to baby Jesus, as told in Matthew 2:1-12. (In the West, we celebrate on the Sunday between the 2-8th of January, which would of course be today.)
“Epiphany originally celebrated four different events, in the following order of importance: the Baptism of the Lord; Christ’s first miracle, the changing of water into wine at the wedding in Cana; the Nativity of Christ; and the visitation of the Wise Men or Magi. Each of these is a revelation of God to man: At Christ’s Baptism, the Holy Spirit descends and the voice of God the Father is heard, declaring that Jesus is His Son; at the wedding in Cana, the miracle reveals Christ’s divinity; at the Nativity, the angels bear witness to Christ, and the shepherds, representing the people of Israel, bow down before Him; and at the visitation of the Magi, Christ’s divinity is revealed to the Gentiles—the other nations of the earth.”
[source]“The word epiphany means “manifestation” or “revelation” and is commonly linked in Western Christianity with the visit of the wise men (Magi) to the Christ child. Through the Magi, Christ revealed himself to the gentiles.”
[source]“On the Feast of the Epiphany [in the West], the priest, wearing white vestments, will bless the Epiphany water, frankincense, gold, and chalk. Chalk is used to write the initials of the three magi over the doors of churches and homes. The letters stand for the initials of the Magi (traditionally named Caspar, Melchior, and Balthasar), and also the phrase Christus mansionem benedicat, which translates as “may Christ bless the house”.”
[source]
If you check out Wikipedia, you can read some of the more interesting Epiphany customs all over the world, such as in Bulgaria, where a priest throws a wooden cross into a body of water and men race to retrieve it. Because it’s so cold, it’s considered an honorable act – the home of the first to retrieve the cross is said to be blessed with good health.
Happy Twelfth Night!
This work by Lauren Jones is licensed under a Creative Commons Attribution-ShareAlike 3.0 Unported License.
Prayer for Coworkers
The well-known Parent's Prayer works quite well when you modify the words to say "coworkers":
Heavenly Father, make me a better coworker.
Teach me to understand my coworkers, listen patiently to what they have to say, and to answer all their questions kindly.
Keep me from interrupting them or contradicting them.
Make me as courteous to them as I would have them be to me.
Forbid that I should ever laugh at their mistakes or resort to shame or ridicule when they displease me.
May I never punish them for my own selfish satisfaction or to show my power.
Let me not tempt my coworkers to lie or steal and guide me hour by hour that I may demonstrate by all I say and do that honesty produces happiness.
Reduce, I pray, the meanness in me.
And when I am out of sorts, help me, O Lord, to hold my tongue.
Let me not rob them of the opportunity to make their own decisions.
Bless me with the bigness to grant them all their reasonable requests and the courage to deny them privileges I know will do them harm.
Make me fair and just and kind, worthy to be loved and respected and imitated by my coworkers. Amen.
Find Catholic apps here.
Heavenly Father, make me a better coworker.
Teach me to understand my coworkers, listen patiently to what they have to say, and to answer all their questions kindly.
Keep me from interrupting them or contradicting them.
Make me as courteous to them as I would have them be to me.
Forbid that I should ever laugh at their mistakes or resort to shame or ridicule when they displease me.
May I never punish them for my own selfish satisfaction or to show my power.
Let me not tempt my coworkers to lie or steal and guide me hour by hour that I may demonstrate by all I say and do that honesty produces happiness.
Reduce, I pray, the meanness in me.
And when I am out of sorts, help me, O Lord, to hold my tongue.
Let me not rob them of the opportunity to make their own decisions.
Bless me with the bigness to grant them all their reasonable requests and the courage to deny them privileges I know will do them harm.
Make me fair and just and kind, worthy to be loved and respected and imitated by my coworkers. Amen.
Find Catholic apps here.
Digital Media's role in the Church
STATEMENT OF THE PROBLEM -- We live in an era where constant technological and social changes take place. This case study was written in order to explore how a traditional Institution such as the Catholic Church applied social media to adapt in order to satisfy the demands and necessities of believers. The specific example studied in this case is the use of Twitter to grant indulgence to believers.
THE FACTS
For many years the Catholic Church has been suffering from what might be called “bad publicity”, with frequent talk about pedophilia and financial scandals. In January 2012, while Pope Benedict XVI was the Head of the Institution, there was a scandal which the media called Vatileaks that allegedly exposed corruption through leaked documents. Later that year letters and memos between Pope Benedict and his personal secretary were published in a book called His Holiness: The Secret Papers of Benedict XVI, which exposed the former Pope’s personal finances, and also stories of bribery to obtain an audience with him. In 2013 Pope Benedict XVI decided to abdicate and Pope Francis was elected as his successor.
Pope Francis represented a change for the Church, so the Institution began a process of adaptation to the technological changes in society. Pope Benedict had a Twitter account that was cleaned (all the tweets that belong to Benedict were deleted) after he resigned. Once Francis was elected the user name for the account went from “vacant” to “Pope Francis”. The Twitter [1] account is available in 9 languages and has over 8 million followers. When that account was under Benedict’s name it only had little over 400,000 followers. The Vatican has a website [2] on which believers can follow Mass via the Internet. Pope Francis has a Facebook page [3] that has over 75,000 likes where people can post almost anything, a YouTube channel [4], and an app called The Pope App for smartphones. He is the first Catholic Pope to use social networking to communicate with believers in a successful way. Being able to read words from the Pope on handheld devices creates a more dynamic relationship by creating the feeling of closeness.
THE PROBLEM
Indulgence is basically time off purgatory. On July 17 2013 the Vatican announced that Pope Francis would be providing indulgence to whoever had a legitimate reason not to attend the World Youth Day (an event for young people organized by the Catholic Church, at the international level every two to three years at different locations) and followed the event either on TV or radio. Controversy arose because indulgence, a very conservative and controversial term, was being used to prove that the Church was moving forward. The Church realized that not everyone could afford the trip to Brazil to participate in the World Youth Day and that there could be other impediments for people who wanted to participate. The Catholic Church came up with a solution for anyone who could not attend the World Youth Day: grant indulgence to whoever had a legitimate reason not to participate. The question then is, how do we as part of society feel about indulgences being granted over Twitter? If we can start replacing the physical Church with social media, will it reduce civic engagement? Will people replace their participation in church as members of a community with digital participation?
MEDIA REACTION
The media coverage regarding the indulgence via Twitter has been very diverse. Had it not been thanks to the relevance traditional media has given this matter, a lot of people would not know about the situation. Traditional media reported the news from an objective point of view in a positive way. While most of the articles read during this investigation merely stated the fact that indulgence was to be granted over Twitter, some showed their support to the Church’s decision: “In the age of modern technologies any mass media give a great opportunity to stay in touch [5] of what is going on and participate in the prayer, including the service led by the Pope”. Others didn’t hesitate to mention that they don’t believe it is a good idea to use technology in a case like this: “great idea that the church tries to reach believers with technology, feels it is not right [6] to offer indulgence over twitter .“
“Meanwhile, blogs had a more negative reaction towards the indulgence situation, which they expressed through mockery and ironic statements.” Of course, “genuine spiritual fruit” is hard to measure, so you may just have to input the proper prayers at the correct time and hope your spiritual fruit is growing right [7].” The fact that articles/blogs/videos are open to comments is very important because it generates action from the readers. “My first and only comment [8] about the Catholic Church and the recent news about using Twitter to cleanse a person from punishment is HERESY!”
How meaningful is the interaction or engagement with the Church over Twitter?
The Church decided to open a Twitter account to improve the relationship with believers, especially the younger demographic. However, Pope Francis’ accounts only follows his other accounts in other languages. When the Vatican decided to inform the resolution for indulgence over Twitter, the news was delivered via traditional media. It is interesting that the Vatican chose a traditional form of communication to inform of their plans for innovation. That could lead us to ask why someone who wants to prove that they are leaving traditions would embrace said traditions to do so. In our opinion it could be because the news that indulgence was to be granted over Twitter they would generate controversy and it would be easier for people to understand through traditional media.
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