Saturday of the Thirty-first Week in Ordinary Time

The Pharisees, who loved money, heard all these things and sneered at him. And he said to them, “You justify yourselves in the sight of others, but God knows your hearts; for what is of human esteem is an abomination in the sight of God.”

The Gospel reading for today picks up where yesterday’s left off, relating Jesus’ parable of the dishonest steward. Jesus applies the lesson of the parable to what matters in the sight of God. Jesus says, “If you are not trustworthy with what belongs to another, who will give you what is yours?” That is, do I use the gifts God gives me for the sake of his glory, or do I hoard them for selfish, possessive purposes. There are certain treasures we can’t take with us in death. Cardinal Francis George, former archbishop of Chicago, was known for saying, “The only thing we take with us when we die is what we have given away.” Do I recognize the dignity I have in being a good steward of God’s gifts?

Help me be grateful, Lord, for all that you give me—especially for the gifts I take for granted. I want to come to know the true wealth of your blessings, even the simple blessings along with the mundane trials of everyday life. Let me consider the words you spoke, Lord, and now speak to my heart: “for what is of human esteem is an abomination in the sight of God.” Whatever I esteem or prize, let me measure that in relation to your will for me and what pleases you.

Jesus, I know you are present in the Blessed Sacrament throughout the world at every moment of the day. That brings me joy and peace; when I am anxious or distressed today, grant me the grace of that recognition and generosity of heart to bring it into the moment. Let me remember not to look so much to others but to realize that you know my heart; in pleasing you, I can best tend to the needs of others. The only things I am to have, I will have to give away.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

https://www.youtube.com/watch?v=2W-KSOPWWBY

Memorial of Saint Charles Borromeo, Bishop

Jesus said to his disciples, “For the children of this world are more prudent in dealing with their own generation than the children of light.”

In today’s Gospel reading, Jesus tells the parable of the steward who squandered property. When his master made clear that he would no longer be his steward, the steward then made dishonest arrangements with his master’s debtors to give him an advantage once out of his service. The meaning of the parable is somewhat difficult to unravel. In subsequent passages in Luke, however, Jesus says this about the steward in the parable: “If, therefore, you are not trustworthy with dishonest wealth, who will trust you with true wealth?” God, how far do I go in recognizing true wealth when I see it, and how do I take that into my care as a steward of my faith?

Help me understand, Lord, the Gospel and the reading from Saint Paul. Through Jesus’ dying and rising, I have the means—the freedom to choose—of attaining eternal life even as a sojourner here on earth. Saint Paul speaks of this choice: “Their God is their stomach; their glory is in their ‘shame.’ Their minds are occupied with earthly things. But our citizenship is in heaven, and from it we also await a savior, the Lord Jesus Christ.” Saint Charles Borromeo, whose memorial is celebrated today, recognized the place of worldly things in respect to the world to come, saying, “Make use of [the things of this world] according to need, not pleasure, and take care to pass through these temporal things in such a way as not to lose things eternal.”

Jesus, be present with me today so that I can stand firm in desiring true wealth and bringing its hope to others. Through your grace, Lord, let me recall that I live in the hope of the resurrection because of your power to bring all things into subjection to yourself. I want to be a child of the light.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

Thursday of the Thirty-first Week in Ordinary Time

The tax collectors and sinners were all drawing near to listen to Jesus, but the Pharisees and scribes began to complain, saying, “This man welcomes sinners and eats with them.”

Jesus must have read the hearts of the Pharisees and scribes who complained. To them, he addressed the parable of the one lost sheep among a hundred and the woman who lost and found one coin among ten. By comparing sinners to the lost sheep and the lost coin, Jesus makes irrelevant whether one is a tax collector, sinner, or scribe or Pharisee (that is, follower of the law). At one time or another in life, I have counted myself among the ninety-nine sheep, while at other times (especially in retrospect), I see that I was the one lost in the desert.

Thank you, God, for the example of Saint Martin de Porres, whose memorial is celebrated today. Martin, a Dominican, daily cared for the sick and the poor while doing tasks in the kitchen and infirmary. He was a friend of Saint Rose of Lima. Through your grace, Lord, help me offer the work of this day—all its difficulties—as a means to repent of anything that separates me from you. Help me see in the midst of the day when it is time to make a metanoia, a return to you.

Jesus, Good Shepherd, when I am hard of heart today, come find me and bring me back into your peace. Let me recognize and welcome any of the lost you send me.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

The Commemoration of All the Faithful Departed (All Souls)

Jesus said to the crowds: “For this is the will of my Father, that everyone who sees the Son and believes in him may have eternal life, and I shall raise him on the last day.”

In today’s reading for All Souls Day, Jesus describes to the crowds his intention for all who believe in him, following the will of his Father. When we die we face our particular judgment. Saint Paul puts it this way in the second reading: “If, then, we have died with Christ, we believe that we shall also live with him. We know that Christ, raised from the dead, dies no more; death no longer has power over him.” God prepares a place of everlasting life for all who believe in him and who look to him intently in this life. To look to, from the Greek word theōrōn, means “to discern or intensively acknowledge.” In this life, Jesus invites everyone to look upon him every day with a loving gaze, to behold him, the Son of God so that we may have eternal life. After life on earth, Jesus may call us to further purification in purgatory. As Father Burke Masters says, reflecting on All Souls Day, purgatory is a purification, a way to prepare us to see God face to face with all the saints. Jesus said to the crowds, and he says to me, to all: “I will not reject anyone who comes to me.”

God, help me call to mind today the souls who have gone before me to see you face to face, remembering to pray for them and to ask for their intercession: my parents, my family members and friends of the family, those who have died recently, those dead who are unremembered. The souls of the just, Lord, are in your hand. “They seemed, in the view of the foolish, to be dead,” says the reading from the Book of Wisdom, “But they are in peace.” God, give me the grace to use today as an opportunity to be in communion with them; it is to choose to believe in you rather than in the power of death and that your Son will raise us on the last day. I believe in one God, the Father almighty, maker of heaven and earth, of all things visible and invisible. I believe in one Lord Jesus Christ, the Only Begotten Son of God, born of the Father before all ages. I believe, Lord, in the hope of resurrection; help my unbelief.

God, the souls of the just are in your hand; they are yours. Thank you for your perpetual care of them. Because the day will have a way of turning my attention away from you and obscure my ability to see you, I have the peace of trusting in your mercy and love. Set before me today a means of seeing you in the opportunities and people you present to me, despite what the day demands. Thank you, God, for being present always—stay with me!

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

Solemnity of All Saints

Come to me, all you who labor and are burdened, and I will give you rest, says the Lord.

The readings today reflect what sainthood is, who the saints are, what they long for (to see God face to face), and how Jesus calls us to sainthood. The first reading from the Book of Revelation describes John’s vision of heaven, where a great multitude stands before the throne and the Lamb. Saint Paul says, “We do know that when it is revealed we shall be like him, for we shall see him as he is.” In the Gospel acclamation, Jesus invites all who are burdened to come to him to find rest. In the Gospel reading, Jesus shares the beatitudes with the disciples and the crowds who followed him, promising to the blessed that their reward in heaven will be great. It seems a little overwhelming to consider all of this; yet, the Communion of Saints intercedes for us in a way that brings us closer to the Father. As Saint Thérèse of Lisieux says of the intercessory prayer of the saints: “I want to spend my Heaven doing good on Earth.”

God, help me understand that as I celebrate today’s Solemnity of the Saints the particular path you see for me to bring me to sainthood—something you desire for every one of your children. I feel humbled to know that in the midst of an ordinary day, I have the means to lead me to greater sanctity, not by any of my own doing but by every good you give me in this life. Let that realization deepen my need to follow the lives of the saints and call upon them to intercede for me as I discern from among choices the path that leads to you. When the way is difficult, let me take heart that the striving, the suffering, and even the persecution is purposeful and redemptive. As Pope Benedict XVI said of saints: “They are all in joy, in a festival without end, but, like Jesus, they achieved this goal passing through difficulties and trials, each of them shouldering their own share of sacrifice in order to participate in the glory of the Resurrection.”

Lord, I long to see your face. I long to see the face of those I no longer see in this world but am confident I will see in the next. Through the Blessed Sacrament, I participate in that joy already, knowing that you care for those you call your children in mercy and love, and in the hope of the Resurrection. “Blessing and glory, wisdom and thanksgiving, honor, power, and might be to our God forever and ever.”

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

https://www.youtube.com/watch?v=o0CYfJg8-Jw

Monday of the Thirty-first Week in Ordinary Time

On a sabbath Jesus went to dine at the home of one of the leading Pharisees. He said to the host who invited him, “When you hold a lunch or a dinner, do not invite your friends or your brothers or sisters or your relatives or your wealthy neighbors, in case they may invite you back and you have repayment. Rather, when you hold a banquet, invite the poor, the crippled, the lame, the blind; blessed indeed will you be because of their inability to repay you. For you will be repaid at the resurrection of the righteous.”

The words of Jesus in today’s Gospel reading are an invitation to authentic selflessness. What is there to gain by inviting the poor, the crippled, the lame, and the blind to dine with us at a banquet? Although Jesus speaks to the Pharisee, he also speaks to everyone who would read and hear the Gospel. It would be unusual for a lunch or dinner to be held for the sake of inviting the marginalized, but the meaning is both literal and and figurative. It would be equally unusual to go through an entire day without encountering someone who is brought low or incapacitated in some way. Those people, the everyday encounters, are the ones to whom Jesus says give without expecting repayment.

Today, God, I will feel the pressure to pursue my own interests and complete all I hope to complete in a neat package. It won’t be that easy. There will be interruptions, requests, coworkers and family members who will call me away from that aim. The words of Saint Paul from today’s first reading are a strong antidote to any delusions I might have about carving out a path of selfishness: “Do nothing out of selfishness or out of vainglory; rather, humbly regard others as more important than yourselves, each looking out not for his own interests, but also everyone for those of others.” God, help me welcome rather than shun the interruptions of others. Instead, let me find God in those moments, getting my attention. As the psalmist says, “In you, O Lord, I have found my peace.”

God, I am anxious about the day and its tasks. Be my strength. I will forget you during the day and this moment with you will fade. Be present as you are present always in the Blessed Sacrament. How can I repay you, Lord, for quieting my soul?

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

Saturday of the Thirtieth Week in Ordinary Time

He told a parable to those who had been invited, noticing how they were choosing the places of honor at the table. “When you are invited by someone to a wedding banquet, do not recline at table in the place of honor. . . . Rather, when you are invited, go and take the lowest place so that when the host comes to you he may say, ‘My friend, move up to a higher position.’”

In today’s Gospel reading, Luke describes how Jesus notices the people who chose places of honor at the table. I can imagine Jesus silently watching. His notice of this is the divine gaze of God the Father, from whom nothing is hidden. Jesus knows the arrogance and futility of competing for honor. “For everyone who exalts himself will be humbled,” Jesus says, “but the one who humbles himself will be exalted.”

God, thank you for being present among your people to read our hearts. I want to understand how to live a life that is not in competition with others but in selflessness that allows me to keep my eyes on you. Saint Paul expresses this same self-emptying in his letter to the Philippians from today’s reading: “And this I know with confidence, that I shall remain and continue in the service of all of you for your progress and joy in the faith.” Lord, help me put honor in its rightful place—namely, with you—by doing your will and giving glory to your name.

Jesus, just as you observed carefully the people seeking places of honor at the table, let me see with your eyes the choices that lie before me. At the Annunciation, Mary said, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” Stay with me today, God, so that I can rest in you and through your grace find solace in humility.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

Feast of Saints Simon and Jude, Apostles

Jesus went up to the mountain to pray, and he spent the night in prayer to God. When day came, he called his disciples to himself, and from them he chose Twelve, whom he also named Apostles.

In today’s Gospel reading, Jesus chooses the Twelve Apostles. The reading from Luke names each of them. From the Greek word apóstolos, apostle means “one who is sent forth.” Able to trace this apostolic lineage all the way back to the Twelve, Jesus also calls us to be apostles sent forth on a special mission. Just as Jesus went up to the mountain to pray before choosing the Twelve, he continues to intercede for us to his Father that we may be the ones who are sent forth to accomplish the mission he gives us.

God, help me understand my apostolic mission, just as you entrusted Saints Simon and Jude with a mission. It seems overwhelming to think that Jesus calls me by name to be an Apostle, and that I stand in the company of Peter, Andrew, James, John, and the other apostles. Help me understand that it is Jesus himself who calls me and sends me and that, as Saint Paul says, Jesus as the capstone in which “the whole structure is held together.” In the Gospel according to Matthew, Jesus says, “Go, therefore, and make disciples of all nations . . . teaching them to observe all that I have commanded you.”

Lord, I have neither the knowledge or strength to understand the mission you have given me. Deepen my dependence on you so that I am open to your Word. Through your grace, let my words and actions be a selfless witness for the glory of your name. Free me from all distress today that would turn my eyes away from you; let my trust in you be firm in the knowledge that I am one of, as Paul says, the “fellow citizens with the holy ones and members of the household of God.” We praise you, O God, we acclaim you as Lord; the glorious company of Apostles praise you.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

Wednesday of the Thirtieth Week in Ordinary Time

Someone asked Jesus, “Lord, will only a few people be saved?” He answered them, “Strive to enter through the narrow gate, for many, I tell you, will attempt to enter but will not be strong enough.”

Imagine the person who timidly asks Jesus this question. In the question itself is a longing to know the answer and trembling expectation. Not everyone will enter the Kingdom of God. Jesus himself says in today’s reading, “And there will be wailing and grinding of teeth when you see Abraham, Isaac, and Jacob and all the prophets in the Kingdom of God and you yourselves cast out.” What is the difference between those who will not be saved and those who will? One word: strive. The English translation from the Greek term means to struggle. How do I struggle? Elsewhere in the Bible, Jesus says, “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven.” Does God see me daily striving to enter?

God, help direct my gaze toward the narrow gate. Even if I keep it in sight, it doesn’t mean I will strive to enter. Give me the grace to fight the good fight and enter the narrow gate. Lord, will I be the one knocking at the locked door, saying, “Lord, open the door for us”? Twice you say to those at the door: “I do not know where you are from.” By my words and actions today, Lord, let it be that you recognize where I am from—that is, always falling short—and that I need you to lift me up.

God, thank you for the words of your Son. At first the words “strive to enter” seem harsh to me, and taste of rejection. But coming straight from the mouth of Jesus and intrinsic to the theological virtues of faith, hope, and love, they call me to go on, to move forward in love of the Eucharist, the Sacrament of Reconciliation, and the teachings of the Bride of Christ, the Church. Lord, open the door for us.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

Tuesday of the Thirtieth Week in Ordinary Time

Jesus said, “What is the Kingdom of God like? To what can I compare it? It is like a mustard seed that a man took and planted in the garden. When it was fully grown, it became a large bush and the birds of the sky dwelt in its branches.” Again he said, “To what shall I compare the Kingdom of God? It is like yeast that a woman took and mixed in with three measures of wheat flour until the whole batch of dough was leavened.”

Jesus compares the Kingdom of God in two ways: the mustard seed that is planted and the yeast that is mixed into a batch of dough. In both parables, Jesus describes what his Father’s kingdom is like; in both, he describes a man and a woman taking action: planting seed and adding yeast. Is this God’s way of inviting everybody to take part in growing and nurturing the Kingdom of God? Do a little; let God take that offering, bless it, and make it grow. It takes a bit of effort to cooperate with God’s Word. How the Word of God spreads, how his kingdom grows is a mystery—one that I would understand better with the mind of a child. As the Gospel acclamation says, “You have revealed to little ones the mysteries of the Kingdom.”

God, help me understand my part in making your kingdom grow. On the grand scale, there is little I can do to broaden and deepen your kingdom. How can I help it grow? In my own family and among those around me on any given day, it seems enough to be mindful of the reality of your kingdom and trust in its existence. As Paul says in the first reading, “Be subordinate to one another out of reverence for Christ. . . . This is a great mystery, but I speak in reference to Christ and the Church.” Let me not look to myself or be concerned about the little I do; instead, out of reverence for Christ, let me be subordinate to your Divine Will. Give me the grace to know and do your will to grow your kingdom.

Dear God, be with me today. Stay with me in the fight of the day as I struggle to bring your kingdom into my limited sight and restless hands. By my words and actions, through your grace, show me where to plant and what to leaven for the sake of your glory.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

Monday of the Thirtieth Week in Ordinary Time

Jesus was teaching in a synagogue on the sabbath. And a woman was there who for eighteen years had been crippled by a spirit; she was bent over, completely incapable of standing erect. When Jesus saw her, he called to her and said, “Woman, you are set free of your infirmity.” He laid his hands on her, and she at once stood up straight and glorified God.

After Jesus had cured the woman, the leader of the synagogue approached him, indignant that Jesus cured on the sabbath. Jesus replied by calling the leader a hypocrite and saying how it was fitting that the woman be healed from bondage by Satan on the sabbath day, the day when God rested from all the work he had done in creation. In the many healing miracles Jesus performs, most of the time people approach Jesus to be healed; they raise their hand and call for help. In today’s Gospel reading, however, Jesus calls to the woman to come to him to be healed. There is great comfort in knowing that there may be times when I don’t know well enough to ask God for healing; instead, when I am crippled by a spirit, he comes to me out of love. As Jesus says of the woman, I could say of myself: “ought she have not been set free on the sabbath day from this bondage?"

God, you know me better than I know myself. Wherever I am crippled by a spirit and have infirmity because of it, come heal me even if I am not fully aware of the kind of healing I need. Free me, so that as the woman stood erect and glorified you, I can cease from being stooped over and do the same. Whatever prevents me from living in your love, shatter the obstacles that bind; break through that darkness and bring healing so that the glory may be yours. As Paul says in the first reading: “For you were once darkness, but now you are light in the Lord. Live as children of light.”

Lord, you bring me in your presence the foundation on which I long to build this day. You are the light that leads me out of confusion and darkness as I take on tasks and interact with others. How will I live in love, compassion, and forgiveness today, as Paul encourages? Teach me to please you in my words and actions, and teach me to desire this more and more today and every day.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

Thirtieth Sunday in Ordinary Time

Jesus said, “But the tax collector stood off at a distance and would not even raise his eyes to heaven but beat his breast and prayed, ‘O God, be merciful to me a sinner.’ I tell you, the latter went home justified, not the former; for whoever exalts himself will be humbled, and the one who humbles himself will be exalted.”

In this Sunday’s Gospel reading, Jesus addresses a parable to those, as Luke says, convinced of their own righteousness and despising everybody. Two people went to the temple to pray, a Pharisee and a tax collector. In his prayer, the Pharisee thanked God that he was not like the rest of humanity. He was not greedy, dishonest, or adulterous and fasted twice a week and paid tithes. The tax collector stood off at a distance, did not even raise his eyes to heaven, beat his breast, and prayed, “O God, be merciful to me a sinner.” How often has the congregation at Mass been a place to observe all who are present and say of some of them, “Thank God I am not like them.”

God, help me take to heart interiorly the posture and demeanor of the tax collector. Jesus says the tax collector stood off at a distance, perhaps not to be noticed but also because he was aware that he was a sinner. Rather than looking around at Mass and positioning myself in relation to others’ status, let me look to you, Lord, and bring all of my sins before you to see. This is not an act born out of shame; it is acknowledgment of my own dysfunction—when I have failed to love you above all else.

Act in me today, God, through your Divine Will. Show me the ways I can put others’ needs ahead of my own, and give me the grace to do this with a joyful heart. As I recognize my shortcomings, let that give me greater certainty that I need to stay near you at all times for your protection from harm. Lord, let me put my faith in proclaiming your Divine Will, as Saint Paul did, saying: “But the Lord stood by me and gave me strength. . . . The Lord will rescue me from every evil threat and will bring me safe to his heavenly kingdom. To him be glory forever and ever. Amen.”

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

https://www.flickr.com/photos/frted/5445613926

Ted: Icon of The Publican (Tax Collector) and Pharisee. flickr.

Saturday of the Twenty-ninth Week in Ordinary Time

Some people told Jesus about the Galileans whose blood Pilate had mingled with the blood of their sacrifices. He said to them in reply, “Do you think that because these Galileans suffered in this way they were greater sinners than all other Galileans? By no means! But I tell you, if you do not repent, you will all perish as they did!”

In today’s Gospel reading, people describe to Jesus the brutal violence under Pilate of Galileans whose blood was spilled as they offered ritual sacrifices. Exactly what happened is not clear. Jesus gives another example of people who were killed when the tower at Siloam fell on them. In both instances, Jesus says it is not that these people were more guilty than anyone else but that what is needed—what he calls them to—is repentance. The Greek word from which repent is translated is metanoia, or a transformative change of heart. The Gospel acclamation expresses this in this way: “I take no pleasure in the death of the wicked man, says the Lord, but rather in his conversion that he may live.”

Help me understand, Lord, this conversion of heart that your Son calls me to. It is easy to brush off the violent events of the past as irrelevant and completely unlike those of today. Beneath that, though, is the message of your mercy. And then in the parable, your Son says of the barren fig tree: “Sir, leave it for this year also, and I shall cultivate the ground around it and fertilize it; it may bear fruit in the future. If not you can cut it down.” One more gift of mercy you give to us for change of heart, one more call to return to you.

Lord, you are beautiful to behold in the Blessed Sacrament. Although it is not practical for me to be before you throughout the day in adoration, teach me to return to you with my whole heart through the people I meet and in my words and actions. Blessed be God. Blessed be His Holy Name. Blessed be Jesus Christ, true God and true Man. Blessed be the Name of Jesus.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

https://www.youtube.com/watch?v=tpuJ5WytCOA

Friday of the Twenty-ninth Week in Ordinary Time

Jesus said to the crowds, “When you see a cloud rising in the west you say immediately that it is going to rain–and so it does; and when you notice that the wind is blowing from the south you say that it is going to be hot–and so it is. You hypocrites! You know how to interpret the appearance of the earth and the sky; why do you not know how to interpret the present time?”

In today’s Gospel reading, Jesus calls the crowd hypocrites because they are unable to judge the present time, that the Son of God is in their midst. Yet, in Jesus’ words is a kind of encouragement: you are smart enough to read events in the natural world, he seems to say; why are you not able to read events in the supernatural world? What Jesus said to the crowds, he says to people of the present: “You hypocrites.”

Offering a way to acknowledge that God is among us, Jesus goes on to encourage the crowd to settle conflicts before they escalate. And in the first reading, Saint Paul provides a means of bringing peace in his letter to the Ephesians: “I, a prisoner for the Lord, urge you to live in a manner worthy of the call you have received, with all humility and gentleness, with patience, bearing with one another through love, striving to preserve the unity of the spirit through the bond of peace.” Through this and through your grace, God, bring clarity of these readings to me; help me see, as the psalmist says, how to ascend the mountain of the LORD.

Jesus, teach me to interpret the present time; that is, your presence among us as true God and true man and the love made manifest in the relationship of the Father, the Son, and the Holy Spirit. Help me remember to turn to you, Lord, in my moments of distress; teach me peace so that I can get outside of myself and see you.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

Thursday of the Twenty-ninth Week in Ordinary Time

Jesus said to his disciples: “I have come to set the earth on fire, and how I wish it were already blazing! There is a baptism with which I must be baptized, and how great is my anguish until it is accomplished! Do you think that I have come to establish peace on the earth? No, I tell you, but rather division.”

The division Jesus came to establish on the earth doesn’t remain in the past but still works today between individuals and among society. The great anguish Jesus felt was to establish the truth of the Gospel as a basis for authentic relationships. Through this truth, Saint Paul says in the first reading, the Father grants that we come to know “what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge.” In that, Saint Paul then says, we may be filled with the truth and fullness of God.

Help me understand, God, that when there are situations where the truth of the Gospel appears to bring division, it is actually God’s prompting to bring me into greater union with him. As a member of a household, I don’t want to fear division for the sake of keeping peace, as Deacon Harold Burke-Sivers suggests in his reflection on today’s readings; rather, I want to be faithful to what I know is true and bring others into that truth.

Jesus, stay with me today. There is certain to be division as the day unfolds. Pour forth your grace so that I can see that as an opportunity to be confident that you are with me so that I can bring others to you. I ask for the grace to remember you throughout the day, come rain or shine. It won’t be easy to be a means of God’s peace, but let me remember the words of the psalmist: “But the plan of the LORD stands forever; / the design of his heart, through all generations.”

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

Memorial of Saints John de Brébeuf and Isaac Jogues, Priests, and Companions, Martyrs

Jesus said to his disciples: “Be sure of this: if the master of the house had known the hour when the thief was coming, he would not have let his house be broken into. You also must be prepared, for at an hour you do not expect, the Son of Man will come.”

Jesus tells his disciples something that they can remember in all situations. It is a dynamic command he gives them: always be prepared for the coming of the Son of Man. These words are especially challenging because they speak to the end of life as well as life as it will be lived today.

God, give me greater assurance that I can be prepared for you today by being attentive to your will. At times during the day, I not only feel unprepared to receive you but completely unaware of your presence. Jesus, give me the grace to see you in others as a way to remind me that you are right there. Everyday responsibilities of work and family life create a structure that seems to stand on its own. Help me understand, Lord, that you can break into that at any moment, but will I be prepared?

It is difficult for me today to sit still with God. Therefore, Lord, I ask for your grace so that you can act through me in the people and work I encounter today. Let the stillness and peace that is your very being animate my thoughts and actions. Help me be prepared today for the coming of your Son.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

https://www.youtube.com/watch?v=beUfzVKLiN4

Feast of Saint Luke, evangelist

Jesus said to the seventy-two disciples, “Go on your way; behold, I am sending you like lambs among wolves.”

Jesus instructs his disciples on how to go out into the world and tell people that the Kingdom of God is at hand for them. He is specific about the austerity of being sent: “no money bag, no sack, no sandals.” And, Jesus says, “first say, ‘Peace to this household.’ If a peaceful person lives there, your peace will rest on him; but if not, it will return to you.” These first disciples were sent literally on mission out into the world. Although it’s unlikely I will ever go out the same way as an evangelist, the literal world I face as an evangelist is my family, my church, my coworkers, and with people I happen to meet every day.

Help me understand, Jesus, that when a family member or someone I encounter asks for help, I am literally sent out in the same way you sent out the disciples. I tend to want to take my own aims into that situation, but let me remember “no money bag, no sack, no sandals.” Before helping someone, is it so much for me to say interiorly “Peace to you” and let that peace rest on them? Jesus, you say to me, “I am sending you like lambs among wolves”—that is, among my family, my fellow parishioners, my coworkers, and people I happen to meet every day. In the first reading, Saint Paul says that Alexander the coppersmith strongly resisted his preaching. Despite situations like this, give me the grace, Lord, to see and proclaim the Kingdom of God.

It’s unsettling, Lord, but true to think that I am at times like Alexander the coppersmith, doing wrong and resisting the splendor of your kingdom. For this reason, God, you sent your Son, and in that ocean of mercy my sins are drowned. Thank you, God, for the gift of your mercy! Teach me to be a means of your peace.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

https://www.youtube.com/watch?v=am72_e-h9d8

Memorial of Saint Ignatius of Antioch, Bishop and Martyr

Then [Jesus] said to the crowd, “Take care to guard against all greed, for though one may be rich, one’s life does not consist of possessions.”

From among the crowd that followed Jesus, someone said to him, “Teacher, tell my brother to share the inheritance with me.” Jesus replied, “Friend, who appointed me as your judge and arbitrator?” He then told the parable of the man who had fertile land and a bountiful harvest. To store all that he gathered, he decided to tear down his old barns and build larger ones. After that, he decided to enjoy himself. “Rest, eat, drink, be merry!” he said to himself. But God said to the man that same night that his life would be taken from him and asked him who will own all of his things. “Thus will it be,“ God said, “for the one who stores up treasure for himself but is not rich in what matters to God.”

Today's Gospel reading is clear with little explanation. But, Lord, how do I look to how it applies to my own life, my own possessions? What treasures do I store up for myself that will someday—perhaps today—be taken from me when I die? “Take care to guard against all greed,” Jesus says, “for though one may be rich, one’s life does not consist of possessions.” There are other riches mentioned by Saint Paul in the first reading: “But God, who is rich in mercy, because of the great love he had for us, even when we were dead in our transgressions, brought us to life with Christ . . . that in the ages to come he might show the immeasurable riches of his grace in his kindness to us in Christ Jesus.” God, I do not ask for the comfort of your mercy but to be rich through your grace and to have the faith to see it and know it.

At times I know my smallness, Lord; at other times, the realization fades. Help me to see that there is no false humility in that but the recognition that all is your gift and that my life is worth nothing if it is not for love of you and for your greater glory. From you I came to be and to you I will return. The psalmist writes, “Know that the LORD is God; he made us, his we are; his people, the flock he tends.”

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

https://youtu.be/tpuJ5WytCOA

Twenty-ninth Sunday in Ordinary Time

The Lord said, “Will not God then secure the rights of his chosen ones who call out to him day and night? Will he be slow to answer them? I tell you, he will see to it that justice is done for them speedily. But when the Son of Man comes, will he find faith on earth?"

Jesus tells the parable of the judge in a certain town and a widow who would come to him and ask him to make a just decision against an adversary of hers. For a long time, the widow kept coming to him, and eventually he gave in to making a just decision for her. Before telling this parable to his disciples, Jesus says to them that it is necessary to pray always without becoming weary.

How is it possible, Lord, to pray always? There are moments during the day where I am engaged in something or with someone and am hardly aware of anything else. Help me understand that through your grace, the disposition I take toward things and toward others can be a form of prayer. And what is it the widow wanted from the judge? A just decision. God is always good, always just, and I sometimes lose sight of that. As Jesus says at the end of the Gospel reading, “But when the Son of Man comes, will he find faith on earth?"

Thank you, Lord, for the gift of your presence! Be a light to me throughout the day, and teach me to seek you out in quiet prayer and in my disposition toward all I know and experience, which is pure gift.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

Memorial of Saint Teresa of Jesus, Virgin and Doctor of the Church

“When they take you before synagogues and before rulers and authorities, do not worry about how or what your defense will be or about what you are to say.  For the Holy Spirit will teach you at that moment what you should say.”

Speaking to the disciples, Jesus says things that comfort and warn them. Everyone who acknowledges Jesus will be recognized in heaven, but everyone who denies him will be denied in heaven. Everyone who speaks a word against Jesus will be forgiven, but the one who blasphemes against the Holy Spirit will not be forgiven. Jesus then tells his disciples not to worry about what to say in defense before synagogue officials and authorities. The Holy Spirit will teach you what you should say.

God, help me take to heart the words “do not worry.” There are many instances throughout the day where I will believe and fear that I need to say something to maintain order or give direction. Help me understand that it is the Holy Spirit I should listen to in those moments. Today, on the Memorial of Saint Teresa of Jesus, let me remember to pray for her help and pray as she prayed: “Let nothing frighten you, / All things pass away: / God never changes. . . . He who has God / Finds he lacks nothing; / God alone suffices.”

Lord, thank you for the gift of the Holy Spirit. Teach me not to worry today about the things that I know you can take care of. May it be as Saint Paul says in the first reading: that the God of our Lord Jesus Christ, the Father of glory, grant a spirit of wisdom and revelation. Lift the ordinary burdens of the day, God, so that I can be joyful in the presence of others and give glory to your name.

Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning is now, and ever shall be, world without end. Amen.

Readings

https://www.youtube.com/watch?v=tpuJ5WytCOA

Friday of the Twenty-eighth Week in Ordinary Time

“There is nothing concealed that will not be revealed, nor secret that will not be known. Therefore whatever you have said in the darkness will be heard in the light, and what you have whispered behind closed doors will be proclaimed on the housetops. . . . Are not five sparrows sold for two small coins? Yet not one of them has escaped the notice of God. Even the hairs of your head have all been counted. Do not be afraid. You are worth more than many sparrows.”

In today’s Gospel reading, the crowds press in on Jesus, and he warns the crowd and the disciples of the hypocrisy of the Pharisees. Whatever they do in darkness, Jesus says, will be revealed; whatever they say will be proclaimed from the housetops. Be afraid, Jesus says, of those who have power to kill not the body but the soul. And twice in the passage Jesus says, “Do not be afraid.” By comparing his disciples—and by extension all of humanity—to sparrows sold in a marketplace, Jesus would seem to be expressing the little worth of human lives and all of life’s torments. Instead, the comparison expresses God’s tender love for us in every single dimension of our lives. When sin disrupts that relationship, the Sacrament of Reconciliation restores us through grace to God’s constant presence.

God, help me understand the depth and breadth of your love. It is so great that I would venture to see it in only one aspect, in one splinter of my life as it is lived. How is it present in my relationship with my family? Where is that depth and breadth when others share their fears and concerns with me? “Do not be afraid," Jesus says. Let me be a living means of that message. Nothing escapes the notice of God.

Lord, let me be aware today that in your great love that you take notice of my coming and my going and my inmost thoughts. Let that awareness bring me joy that is visible to others for the sake of your glory.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

https://www.youtube.com/watch?v=tpuJ5WytCOA

Thursday of the Twenty-eighth Week in Ordinary Time

Therefore, the wisdom of God said, ‘I will send to them prophets and Apostles; some of them they will kill and persecute’ in order that this generation might be charged with the blood of all the prophets shed since the foundation of the world, from the blood of Abel to the blood of Zechariah who died between the altar and the temple building.

These words of Jesus from today’s Gospel reading are difficult to hear. Jesus tells the scribes, Pharisees, and scholars of the law that their ancestors are responsible for killing the prophets and that later generations built them memorials. The hypocrisy Jesus points to comes out of generations and generations of the Chosen People’s disobedience to God, whom God tested in various ways. Jesus directs the gaze of those who hear him to his Father in heaven. “Therefore, the wisdom of God said, ‘I will send to them prophets and Apostles; some of them they will kill and persecute.’ ” In the same way, Jesus charges the scribes, Pharisees, and scholars of the law with the shedding of blood since the foundation of the world. Why would Jesus go so far to condemn those who killed the prophets, the ones God called to speak his words to the Israelites? In the first reading, Saint Paul makes this clear, also referring to the “foundation of the world.” He says, “Blessed be the God and Father of our Lord Jesus Christ . . . as he chose us in him, before the foundation of the world, to be holy and without blemish before him.” Jesus condemns, but in that condemnation, he calls to adoption those who hear him to be without blemish, to be holy. Or as Paul says, “in love he destined us for adoption to himself through Jesus Christ.”

God, help me make sense of this. There is a lot here to take in and make meaningful in my own life. I have to wonder about my own hypocrisy and actions from my past that you would condemn. You treat me not as I deserve to be treated but as a merciful, forgiving father through the redemption of your Son and the grace of the sacrament of Reconciliation.

Jesus, I know you are truly present in the Blessed Sacrament. Don’t let me fool myself into thinking today is about what I want out of it. Teach me to know and do your will. Help me see where I can let go of judgment and instead show mercy.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

https://m.youtube.com/watch?v=Dd7YbWyPcQo

Tuesday of the Twenty-eighth Week in Ordinary Time

The Lord said to him, “Oh you Pharisees! Although you cleanse the outside of the cup and the dish, inside you are filled with plunder and evil. You fools! Did not the maker of the outside also make the inside? But as to what is within, give alms, and behold, everything will be clean for you.”

It’s hard to imagine in what tone Jesus says these words to the Pharisee who invited him to dinner. Rude, accusative, and authoritarian are just some of the terms someone at that moment might have used to describe Jesus. Yet, it was the Pharisee who was amazed at Jesus not following the prescribed ritual of washing before the meal. The Greek word Luke used to describe the Pharisee is ἐθαύμασεν (ethaumasen), “to wonder” or “to marvel.” The Pharisee’s amazement was based on his adherence to the law and Jesus’ disobedience to the law. In the first reading, Saint Paul faces the same strict adherence to the law that Jesus say, when he said, “every man who has himself circumcised . . . is bound to observe the entire law.” Instead, Jesus says, “Give alms, and behold, everything will be clean for you.”

Only faith working through love is what counts, Saint Paul says. To avoid the hypocrisy of the Pharisees, I have to consider areas in my life where I am strict and unrelenting. God, help me understand that on my own, I am incapable of avoiding hypocrisy and being a complete, loving person made in your image. It is you, who make everything clean for me. It is my faith and your love that will make everything whole. “Give alms,” Jesus says. What can I do, Lord, to help the poor today? Make that clear to me, and give me the opportunity to act.

Thank you, Lord, for your presence by making clear where love is needed. Sometimes I see presented to me two ways: one, where I act out of love and look in another’s eyes and see what is needed; another, where I respond rudely or rigidly or with sarcasm and look over what is most needed—love. Teach me to see so that I choose love.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

https://www.youtube.com/watch?v=tpuJ5WytCOA

Saturday of the Twenty-seventh Week in Ordinary Time

While Jesus was speaking, a woman from the crowd called out and said to him, “Blessed is the womb that carried you and the breasts at which you nursed.” He replied, “Rather, blessed are those who hear the word of God and observe it.”

Today’s short Gospel reading echoes the words Elizabeth spoke on greeting her cousin Mary: “Most blessed are you among women, and blessed is the fruit of your womb.” Mary carried and bore Jesus, the Incarnate Word of God. For that reason, Mary was born free of original sin to be the Ark of the New Covenant. When Jesus replies to the woman, the word of God he refers to includes Father, Son, and Holy Spirit.

God, help me understand the mystery of your Incarnation. To hear and observe your word should be my primary aim every day. On my own, I will fail time after time, but through your grace—or as Saint Paul put it, “clothed with Christ”—it makes hearing and observing your word possible. Lord, I ask for that grace today; help me see.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

https://www.youtube.com/watch?v=V6ufFVFbOvU

Memorial of Our Lady of the Rosary

Whoever is not with me is against me, and whoever does not gather with me scatters.

In today’s Gospel reading, again on how Jesus teaches his disciples to pray, Luke tells of Jesus driving out a demon. The crowd confronts Jesus, saying that he drives out demons by the power of Beelzebul. Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself will be laid waste and house will fall against house. And if Satan is divided against himself, how will his kingdom stand?”

Understanding perfectly the course of division, Jesus offers unity through him, with him, and in him by saying, “Whoever is not with me is against me, and whoever does not gather with me scatters.” The Gospel acclamation echoes this in the words of Jesus from the Book of Revelation: “The prince of this world will now be cast out, and when I am lifted up from the earth I will draw all to myself, says the Lord.” Help me understand, God, that I need to stay close to you so that when you come again you will draw me to you.

Thank you, God, for the gift of your presence in the Gospel, at Mass in the Eucharist, and in the Blessed Sacrament. I’m not confident that I know what it means to gather with you; through your grace, I ask that you give me an example today. I want to be with you and not against you. Stay with me, Lord, and guide me.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

https://www.youtube.com/watch?v=tpuJ5WytCOA

Thursday of the Twenty-seventh Week in Ordinary Time

And I tell you, ask and you will receive; seek and you will find; knock and the door will be opened to you. For everyone who asks, receives; and the one who seeks, finds; and to the one who knocks, the door will be opened.

Today’s Gospel reading from Luke follows immediately after Jesus teaches the disciples the Lord’s Prayer. In praying, Jesus tells his disciples, be persistent. The parable that tells about the man who goes to his friend’s house at midnight for three loaves of bread describes approaching God in prayer. Because every moment on earth may be our last, it is always the midnight hour when we approach God, who is always ready to receive the ones who seek him out.

Not everything I ask God to give me will be given to me. In the parable, Jesus makes clear that what we pray for that is in accord with the will of God will be given. The friend will give his persistent friend three loaves of bread, which he will in turn share with his friend who is on a journey. In seeking God, the will of God will be found; in knocking, the door will be opened; in asking, God will give every good thing there is to receive. In the Our Father it is the same perfect unity and abandonment to the will of God. “Thy will be done” and “give us this day our daily bread.” Help me discern, Lord, whether what I ask you in prayer is one with your will.

God, teach me today to know your will. I know you want me to know your will, not because it shackles and confines my will but because to do your will is to live in the truth and freedom of your divine love. When I say I want to do your will, let it not be as if I am fulfilling another’s human wish. Let me see instead that your will is woven into the very fabric of existence. Your will simply is; it is the way things work on earth as in heaven—a mystery. Job said it best: “I know that you can do all things, and that no purpose of yours can be hindered. I have dealt with great things that I do not understand; things too wonderful for me, which I cannot know.”

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

https://www.youtube.com/watch?v=tpuJ5WytCOA