Catholic New Media

Six Great Catholic Apps: iBreviary Pro, Confession, Catholic Calendar

The article suggests 6 great apps that deepen people's knowledge about God and practice their faith, including Catholic Calendar, iBreviary Pro, and Universalis. Read the full article.

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Find Google Play's top Catholic app for Android here. Laudate: The #1 Fr Catholic App.

Top Catholic Apps on Google Play for Android.

Cardinal DiNardo Endorses The Book of Jotham

Daniel Cardinal DiNardo has endorsed The Book of Jotham, Arthur Powers’ 2012 Tuscany Prize Novella Winner.

The Book of Jotham follows the journey of Jotham, a young man with intellectual disabilities, as he follows Jesus on his ministry. According to DiNardo, Archbishop of Galveston-Houston, Powers “gives the reader a unique insight into the mind and the heart of one who is mentally challenged.”

While the other apostles care for Jotham, they do not understand Jesus’ love for him. “The universal theme of the grace of adoption helps us to discover that, as children of Light, our conversion and progression of faith may not be so different from those who experience life like Jotham,” a message that resonates with DiNardo’s dedication to the National Catholic Partnership on Disability, where he serves as a board member. Part of Cardinal DiNardo’s interest in and empathy for this group stems from his own experience with significant hearing loss. The NCPD’s mission is to “work collaboratively to ensure meaningful participation of people with disabilities in all aspects of the life of the Church and society.”

Cardinal DiNardo is the spiritual leader of over 1.3 million Catholics in the largest of 15 dioceses in Texas.

Tuscany Press publishes Catholic fiction that explores the spectrum of human relationships with God. The Tuscany Prize celebrates writers and literature of Catholic faith at the short story, young adult, novella, and novel levels. Visit the Tuscany Prize winners page for more moving works of fiction.

Blessing in Disguise Wins Catholic Arts & Letters Award

Pauline Books & Media is honored to announce that Anna Mei, Blessing in Disguise, the third book in the Anna Mei trilogy, has won a Catholic Arts & Letters Award (CALA) from the Catholic Writers Guild. The CALA is awarded to works of fiction which have fulfilled the Catholic Writers Guild Seal of Approval prerequisite guaranteeing the work displays sound Catholic doctrine and which have been deemed by judges as showcasing exemplary literary merit.

Anna Mei, Blessing in Disguise (Pauline Kids, 2011) was submitted for consideration in the children’s contemporary fiction award category. This last installment in the Anna Mei series of novels for ages 8–12 follows the life of Anna Mei Anderson—the girl at school who has a weird cartoon-sounding name, an adoptive family she doesn’t even remotely resemble, and an unknown birth mother somewhere back in China—as she begins seventh-grade and has to cope with an annoying “boy genius” from Beijing. Anna Mei, Cartoon Girl (Pauline Kids, 2010) and Anna Mei, Escape Artist (Pauline Kids, 2011) complete the trilogy.

The trophy for Anna Mei, Blessing in Disguise was presented at the 2013 Catholic Marketing Network (CMN) trade show in Somerset, New Jersey. A representative from the publishing house accepted the award on author Carol A. Grund’s behalf.

To Courageously Know and Follow After Truth: New Catholic Book

Deep in the heart of Communist Russia a young woman with fiery courage and tenacious spirit sought and discovered the ancient Wisdom which has existed from time immemorial. Enraptured, she sacrificed herself on the altar of selfless love and followed after this Truth which so enthralled her heart and captivated her mind.

At the dawn of the twentieth century, leaving behind all she had ever loved, Anna Ivanovna began her quest to give her entire life to this Truth she had found by becoming the first ever Byzantine Dominican Sister in Soviet Russia. Entirely a daughter of the Church and Saint Dominic, and entirely a daughter of Russia, Anna united these two identities in her own person into one dynamic whole while communist Russia attempted to tear them—and her—apart. Her quest would ultimately lead her to murder in the Butyrka prison in Moscow. A Martyr for the faith, a martyr for Russia—this is the story of how one woman’s daring faith brought hope and light to a country shrouded in the shadows of communism.

In To Courageously Know and Follow After Truth, Sr. Mary of the Sacred Heart, OP brings this heroine of Russia to the English speaking world. Sister is a contemplative, cloistered Dominican nun living in the Monastery of St. Jude in Marbury, Alabama.

In 1991 the first article about Dominicans in Russia was published in English and inspired Sister to begin research into their lives. In 2002 Sister travelled to Russia to spend three months learning the language and culture while exploring the possibility of founding a Dominican monastic community in Russia someday.

During her stay she was able to meet with some of the people who knew the Byzantine Dominican Sisters personally. To Courageously Know and Follow After Truth is the culmination of Sister’s studies and her first published book.

To Courageously Know and Follow After Truth has been published by DNS Publications, a publishing house of the Dominican Nuns of Summit. The book may be purchased in paperback through Amazon.com or through the online gift shop of the Dominican Nuns of Summit (http://summitdominicans.3dcartstores.com/). A Kindle version is available through Amazon. An excerpt of the Introduction may be found at the online gift shop of the Nuns.

A Catholic Assessment of Evolution Theory

The truth shall set you free, and John Wynne wishes to do just that with his publication of A Catholic Assessment of Evolution Theory. This book is a recent addition to the plethora of good Catholic publications on the origins science debate. It is a comprehensive A5 sized paper back book with over 535 pages of material to read & browse.

The book format is a wide margin with a font size 11, making it easy on the eyes and gentler on the mind. The pages contain well defined paragraphs, and are punctuated with clear sub headings as well. The angle taken on the origins science debate is primarily a philosophical one; to do with world views. The forward by Stephen Senne gives a very good portrayal of the essence of what is happening in the culture wars today. He illustrates this with an image of a breach in the fortress, and the need to begin repairing this breach.

Real origins science education

A Catholic Assessment of Evolution Theory is one of those books that will evoke a couple of responses by it’s readers. For the initiated, it will be a pleasure and an education at the same time. The initiated will be familiar with the origins science angle the author John Wynne takes.

This facilitates a higher learning process, whereby readers will learn the broader context of the origins science debate from a historical standpoint. You will gain real insights into the long developments that have lead to the popularization of Darwin’s theory of evolution. You will understand the long war against God, and will thus be able to circumvent strategies against the Catholic church in terms of your own interior life. You will be able to equip other like minded Christians after reading A Catholic Assessment of Evolution Theory.

For those uninitiated in the origins science debate, this book by John Wynne will literally blow you away. You will be fast tracked into an area of debate, gaining insights where you thought non existed. You’ll never look at theistic evolution in the same light again after reading through some of the many points made in this book. The philosophical nature of this book is easy to grasp, so you will not need a pontifical diploma in philosophy to comprehend the material within. A Catholic Assessment of Evolution Theory is a blend of history, philosophy and science, incorporating the magisterial perspective.

New Series Featuring Bishop Christopher Coyne to Air on the CatholicTV Network

The CatholicTV Network has new series with Bishop Christopher Coyne entitled, “Everything You Wanted to Know About Catholic Liturgy (but were afraid to ask)”. The new series is featured during the CatholicTV Network’s Blink programming.

Bishop Coyne uses his background in liturgy to answer questions about Catholic liturgy such as, “how late can I come to Mass and how early can I leave?” or “did you ever wonder why the priest drops a piece of the host into the chalice?”.

The first three segments of the “Everything You Wanted to Know About Catholic Liturgy (but were afraid to ask)” Blink series can be found on CatholicTV and www.CatholicTV.com. A new Blink segment will premiere at 9AM ET on June 26, 2013 exclusively on CatholicTV’s blog at Blog.CatholicTV.com. The series will continue to air new segments each week through September 2, 2013 on CatholicTV. Links to the series can also be found on Bishop Coyne’s Twitter at: www.twitter.com/BishopCoyne.

Bishop Coyne was ordained a priest of the Archdiocese of Boston on June 7, 1986 and he holds a bachelor’s from the University of Massachusetts Lowell, a master’s of divinity from St. John Seminary in Brighton, Massachusetts, and a licentiate and a doctorate in liturgy from the Pontifical Liturgical Institute (St. Anselmo) in Rome.

Bishop Coyne has served the needs of the Archdiocese of Boston in many ways: as professor of Sacred Liturgy and Homiletics, as well as director of the Pre-Theology Program at St. John's Seminary, Brighton; as Archdiocesan Director for the Office of Worship as well as Cabinet Secretary for Communications and Archdiocesan Spokesman for the Archdiocese of Boston.

Pope Benedict XVI named Rev. Christopher J. Coyne, Auxiliary Bishop of the Archdiocese of Indianapolis on January 14, 2011. He served as auxiliary to Archbishop Daniel Buechlein, until he retired in September 2011. Bishop Coyne was named apostolic administrator of the archdiocese by the pope and served in that role until December 3, 2012, when Archbishop Joseph W. Tobin was installed as the sixth archbishop of Indianapolis. Archbishop Tobin will receive a pallium during a special Mass on Saturday, June 29. CatholicTV will air this Mass from St. Peter’s Basilica.

Pope Francis: New Exhortation Ready for Year of Faith

Dear Brothers in the Episcopate,

I greet you most cordially, thanking in a special way Archbishop Nikola Eterovic, Secretary General, for the words he addressed to me. Through you, my greeting extends itself to the particular Churches that are entrusted to your pastoral care. I am grateful for the help offered to the Bishop of Rome, in his office of President of the Synod of Bishops, for the elaboration and implementation of what has emerged in the Thirteenth Ordinary General Assembly. It is a precious service to the universal Church, one which requires readiness, commitment and sacrifice, even [calling on members] long journeys. A sincere “Thank you!” to each!

I would like to emphasize the importance of the theme of that Assembly: The new evangelization for the transmission of the faith. There is a close connection between these two elements: the transmission of the Christian faith is the purpose of the new evangelization and the entire evangelizing work of the Church, which exists precisely for this [purpose]. The term "new evangelization", then, highlights the increasingly clear awareness that even in countries with an ancient Christian tradition the need has arisen for a renewed proclamation of the Gospel, to lead [people] back to an encounter with Christ that transforms life and really is neither superficial nor by rote. This has consequences for pastoral activity. As the Servant of God Paul VI observed, "The conditions of society force us to revise methods, to seek by every means to study how to bring the Christian message to modern man, in which alone he can find the answer to his questions and strength for his commitment of human solidarity. (Address to the College of Cardinals, June 22, 1973)". The same Pontiff, in Evangelii nuntiandi, a rich text that has lost none of its relevance, reminded us, "[The commitment to proclaim the Gospel] is without any doubt a service rendered to the Christian community, but also to humanity. (n. 1)" I would encourage the whole ecclesial community to be evangelizing, not to be afraid of "going out" to announce themselves, trusting especially in the merciful presence of God to guide us. Techniques are certainly important, but even the most advanced [technique] could not replace the discreet but effective action of Him, who is the principal agent of evangelization: the Holy Spirit (cf. ibid., 75). We need to let ourselves be led by Him, even if He takes us on new roads; we need to let ourselves be transformed by Him, in order that our [gospel] proclamation be made through words that are always accompanied by simplicity of life, by a spirit of prayer, of charity towards all, especially the young and the poor, by humility and detachment from self, by holiness of life (cf. ibid., 76). Only in this way will it be really fruitful!

A thought on the Synod of Bishops: it has certainly been one of the fruits of the Second Vatican Council. Thank God, in these nearly fifty years, we have been able to experience the benefits of this institution, which, is placed permanently at the service of communion and the mission of the Church, as an expression of collegiality. I can also attest to this, on the basis of my personal experience, having participated in several Synod assemblies. Open to the grace of the Holy Spirit, soul of the Church, we are confident that the Synod of Bishops know further developments to facilitate even further the dialogue and collaboration between the Bishops and between them and the Bishop of Rome. Dear Brothers, your meeting this week in Rome has for purpose to help me in choosing the theme of the next Ordinary General Assembly. Thank you for the proposals submitted by the institutions with which the General Secretariat of the Synod is in correspondence: Synods of Eastern Catholic Churches sui iuris; the bishops’ conferences; the dicasteries of the Roman Curia; the Presidency of the Union of Superiors General. I am sure that with discernment accompanied by prayer, this work will bring abundant fruits to the whole Church, which, faithful to the Lord, want to proclaim with renewed courage Jesus Christ to the men and women of our time. He is "the way, the truth and the life, (Jn 14, 6)" for one and all.

Entrusting your ecclesial service to the maternal intercession of the Blessed Virgin Mary, Star of the new evangelization, I cordially impart to you, to your employees and to your particular Churches Apostolic Blessing.

Good Catholic Apps: Catholic Answers Forum

Good Catholic Apps for Smart Phone - Catholic Answers Forums I would like to share two apps that I find very helpful in my Catholic faith and wonder if anyone else have found any useful apps. Divine Mercy By: Marians of the ...

Angels and Saints at Ephesus CD

The awe-inspiring music of ANGELS AND SAINTS AT EPHESUS, the highly anticipated CD from the Benedictines of Mary, Queen of Apostles, is available today from De Montfort Music/Decca.

This follow-up to last year’s number one hit ADVENT AT EPHESUS is a year-round collection featuring 17 English and Latin pieces sung a cappella for the feasts of the holy Saints and angels. Recorded once again at their Priory in the heartland of America, this new album, also available for digital download, is a dynamic yet pure fusion of their contemplative sound.

“We are truly excited that ANGELS AND SAINTS AT EPHESUS is available today,” De Montfort Music co-founder Monica Fitzgibbons said. “This is a classic must-have recording for any collection of music, and an opportunity to experience the Heavenly sounds emanating from these holy hearts of the Benedictines of Mary whose singing sparks a heightened sense of the True and the Beautiful.”

De Montfort enlisted nine-time International Grammy® winning producer Christopher Alder, from Germany, and two-time Grammy® winning engineer Mark Donahue to capture the Sisters in their contemplative environment.

“I was surprised by how well [the sisters] sang,” Alder said. “I was already convinced that the quality of their singing was high, so I would enjoy myself musically. … The main feeling to listening to them is the belief in the thoughts that are being expressed and a familiarity and love of the style of music.”

Check out a visual sneak peek of the album.

This is the second album from the Benedictines of Mary. Last November and December, the Sisters’ debut album, ADVENT AT EPHESUS, with De Montfort Music/Decca, spent six weeks at #1 on Billboard’s Classical Music Chart, and the Sisters ended up as the #1 Classical Traditional Artist of 2012, according to Nielson’s Soundscan. Featured on NPR, USA Today, People Magazine and The Washington Times as well as countless other critically acclaimed press outlets, the Benedictines of Mary have created another beautiful recording of their music.

30-minute behind-the-scenes special to air this week

EWTN – the Eternal Word Television Network – has announced multiple broadcasts of a 30-minute special on the Benedictines of Mary, Queen of Apostles, and the making of ANGELS AND SAINTS AT EPHESUS, which is available now worldwide from De Montfort Music and Decca Records.

The special debuts at 6 p.m. ET/3 p.m. PT tonight, May 7. Other broadcasts are set for 3:30 a.m. ET/12:30 a.m. PT Wednesday, May 8; 11 p.m. ET/8 p.m. PT Friday, May 24; and 11 a.m. ET/8 a.m. PT Saturday, May 25.

About the Benedictines of Mary, Queen of Apostles

Founded in 1995, The Benedictines of Mary, Queen of Apostles, are a young, monastic order of Sisters. The Sisters sing together eight times a day as they chant the Divine Office in Latin.

About De Montfort Music

De Montfort Music is a division of Aim Higher Media, both founded by music-industry veterans Kevin and Monica Fitzgibbons. Its special mission is to sign, develop, produce and bring to market the very best in Sacred Music.

Pray for Me: The Life and Teachings of Pope Francis

On March 13, 2013, in Rome, Cardinal Jorge Mario Bergoglio of Buenos Aires, Argentina, was elected pope. As he stepped onto the balcony, and overlooked the crowd in St. Peter’s Square, he made a humble and unexpected gesture. Before offering the traditional apostolic blessing, he greeted the faithful with a request, “Pray for me.”

This simple appeal set a beautiful precedent for his papacy and was the inspiration behind the title for a new book on his life — Pray for Me: The Life and Spiritual Vision of Pope Francis, First Pope From the Americas (Image Books, April 30, 2013) by Dr. Robert Moynihan, founder and editor of Inside the Vatican magazine.

In Pray for Me, Moynihan offers a three-part introduction to the life and teachings of Jorge Mario Bergoglio, who was chosen by the cardinals of the Roman Catholic Church to be the 266th successor of the Apostle Peter.

In Part One, Moynihan provides a firsthand account of the first two weeks of Pope Francis’ papacy, capturing the historical moments of those early days — his first Angelus, his first Wednesday audience, his inauguration Mass — as they happened.

Part Two is a brief biography, providing context for understanding Pope Francis’ origins: from his youth to his election as Pope at the age of seventy-six. This part offers insight into the spiritual influence behind actions taken during his years as a Jesuit priest and later as Archbishop of Buenos Aires.

Part Three is titled “In His Own Words” and is a collection of Pope Francis’ thoughts on various theological and philosophical topics. Taken from homilies, interviews and public addresses, this section gives readers an insight into the spiritual vision of the new pontiff with a look at his most inspirational teachings on God, prayer, marriage and family, religious freedom, and more.

In the introduction, Moynihan writes that the central purpose of the book is to offer “readers an opportunity to journey alongside this new pope, not only by walking with him in the first days of his papacy, but also by allowing readers to experience the soul of this man, his strength, passion, and tenderness.”

Speaking to the significance of the title, Moynihan writes “This book is intended to help those who are responding to the first request made by this pope to all of us, a simple request, from his heart: ‘Pray for me.’”

Roman Catholic Mass and Its Symbols: Part 1

Benedict: Vocations as a Sign of Hope Founded in Faith

Dear Brothers and Sisters,

On the occasion of the 50th World Day of Prayer for Vocations, to be held on 21 April 2013, the Fourth Sunday of Easter, I want to invite you to reflect on the theme: "Vocations as a sign of hope founded in faith", which happily occurs during the Year of Faith, the year marking the 50thanniversary of the opening of the Second Vatican Council.

While the Council was in session, the Servant of God, Paul VI, instituted this day of worldwide prayer to God the Father, asking him to continue to send workers for his Church (cf. Mt 9:38).

"The problem of having a sufficient number of priests", as the Pope stated at the time, "has an immediate impact on all of the faithful: not simply because they depend on it for the religious future of Christian society, but also because this problem is the precise and inescapable indicator of the vitality of faith and love of individual parish and diocesan communities, and the evidence of the moral health of Christian families. Wherever numerous vocations to the priesthood and consecrated life are to be found, that is where people are living the Gospel with generosity" (Paul VI, Radio Message, 11 April 1964).

During the intervening decades, the various Christian communities all over the world have gathered each year on the Fourth Sunday of Easter, united in prayer, to ask from God the gift of holy vocations and to propose once again, for the reflection of all, the urgent need to respond to the divine call. Indeed, this significant annual event has fostered a strong commitment to placing the importance of vocations to the priesthood and the consecrated life ever more at the centre of the spirituality, prayer and pastoral action of the faithful.

Hope is the expectation of something positive in the future, yet at the same time it must sustain our present existence, which is often marked by dissatisfaction and failures. On what is our hope founded? Looking at the history of the people of Israel, recounted in the Old Testament, we see one element that constantly emerges, especially in times of particular difficulty like the time of the Exile, an element found especially in the writings of the prophets, namely remembrance of God's promises to the Patriarchs: a remembrance that invites us to imitate the exemplary attitude of Abraham, who, as Saint Paul reminds us, "believed, hoping against hope, that he would become 'the father of many nations,' according to what was said, 'Thus shall your descendants be'" (Rom4:18). One consoling and enlightening truth which emerges from the whole of salvation history, then, is God's faithfulness to the covenant that he entered into, renewing it whenever man infringed it through infidelity and sin, from the time of the flood (cf. Gen 8:21-22) to that of the Exodus and the journey through the desert (cf. Dt 9:7). That same faithfulness led him to seal the new and eternal covenant with man, through the blood of his Son, who died and rose again for our salvation.

At every moment, especially the most difficult ones, the Lord's faithfulness is always the authentic driving force of salvation history, which arouses the hearts of men and women and confirms them in the hope of one day reaching the "promised land".

This is where we find the sure foundation of every hope: God never abandons us and he remains true to his word. For that reason, in every situation, whether positive or negative, we can nourish a firm hope and pray with the psalmist: "Only in God can my soul find rest; my hope comes from him" (Ps 62:6). To have hope, therefore, is the equivalent of trusting in God who is faithful, who keeps the promises of the covenant. Faith and hope, then, are closely related. "Hope" in fact is a key word in biblical faith, to the extent that in certain passages the words "faith" and "hope" seem to be interchangeable. In this way, the Letter to the Hebrews makes a direct connection between the "unwavering profession of hope" (10:23) and the "fullness of faith" (10:22). Similarly, when the First Letter of Saint Peter exhorts the Christians to be always ready to give an account of the "logos" - the meaning and rationale - of their hope (cf. 3:15), "hope" is the equivalent of "faith".

Dear Brothers and Sisters, what exactly is God's faithfulness, to which we adhere with unwavering hope? It is his love! He, the Father, pours his love into our innermost self through the Holy Spirit (cf.Rom 5:5). And this love, fully manifested in Jesus Christ, engages with our existence and demands a response in terms of what each individual wants to do with his or her life, and what he or she is prepared to offer in order to live it to the full. The love of God sometimes follows paths one could never have imagined, but it always reaches those who are willing to be found.

Hope is nourished, then, by this certainty: "We ourselves have known and believed in the love that God has for us" (1 Jn 4:16). This deep, demanding love, which penetrates well below the surface, gives us courage; it gives us hope in our life's journey and in our future; it makes us trust in ourselves, in history and in other people. I want to speak particularly to the young and I say to you once again: "What would your life be without this love? God takes care of men and women from creation to the end of time, when he will bring his plan of salvation to completion. In the Risen Lord we have the certainty of our hope!" (Address to Young People of the Diocese of San Marino-Montefeltro, 19 June 2011).

Just as he did during his earthly existence, so today the risen Jesus walks along the streets of our life and sees us immersed in our activities, with all our desires and our needs. In the midst of our everyday circumstances he continues to speak to us; he calls us to live our life with him, for only he is capable of satisfying our thirst for hope. He lives now among the community of disciples that is the Church, and still today calls people to follow him. The call can come at any moment. Today too, Jesus continues to say, "Come, follow me" (Mk 10:21). Accepting his invitation means no longer choosing our own path. Following him means immersing our own will in the will of Jesus, truly giving him priority, giving him pride of place in every area of our lives: in the family, at work, in our personal interests, in ourselves.

It means handing over our very lives to Him, living in profound intimacy with Him, entering through Him into communion with the Father in the Holy Spirit, and consequently with our brothers and sisters. This communion of life with Jesus is the privileged "setting" in which we can experience hope and in which life will be full and free.

Vocations to the priesthood and the consecrated life are born out of the experience of a personal encounter with Christ, out of sincere and confident dialogue with him, so as to enter into his will. It is necessary, therefore, to grow in the experience of faith, understood as a profound relationship with Jesus, as inner attentiveness to his voice which is heard deep within us. This process, which enables us to respond positively to God's call, is possible in Christian communities where the faith is lived intensely, where generous witness is given of adherence to the Gospel, where there is a strong sense of mission which leads people to make the total gift of self for the Kingdom of God, nourished by recourse to the Sacraments, especially the Eucharist, and by a fervent life of prayer. This latter "must on the one hand be something very personal, an encounter between my intimate self and God, the living God. On the other hand it must be constantly guided and enlightened by the great prayers of the Church and of the saints, by liturgical prayer, in which the Lord teaches us again and again how to pray properly."

Deep and constant prayer brings about growth in the faith of the Christian community, in the unceasingly renewed certainty that God never abandons his people and that he sustains them by raising up particular vocations - to the priesthood and the consecrated life - so that they can be signs of hope for the world. Indeed, priests and religious are called to give themselves unconditionally to the People of God, in a service of love for the Gospel and the Church, serving that firm hope which can only come from an openness to the divine. By means of the witness of their faith and apostolic zeal, therefore, they can transmit, especially to the younger generations, a strong desire to respond generously and promptly to Christ who calls them to follow him more closely. Whenever a disciple of Jesus accepts the divine call to dedicate himself to the priestly ministry or to the consecrated life, we witness one of the most mature fruits of the Christian community, which helps us to look with particular trust and hope to the future of the Church and to her commitment to evangelization. This constantly requires new workers to preach the Gospel, to celebrate the Eucharist and the Sacrament of Reconciliation. So let there be committed priests, who know how to accompany young people as "companions on the journey", helping them, on life's often tortuous and difficult path, to recognize Christ, the Way, the Truth and the Life (cf. Jn 14:6), telling them, with Gospel courage, how beautiful it is to serve God, the Christian community, one's brothers and sisters. Let there be priests who manifest the fruitfulness of an enthusiastic commitment, which gives a sense of completeness to their lives, because it is founded on faith in him who loved us first (cf. 1 Jn 4:19).

Equally, I hope that young people, who are presented with so many superficial and ephemeral options, will be able to cultivate a desire for what is truly worthy, for lofty objectives, radical choices, service to others in imitation of Jesus. Dear young people, do not be afraid to follow him and to walk the demanding and courageous paths of charity and generous commitment! In that way you will be happy to serve, you will be witnesses of a joy that the world cannot give, you will be living flames of an infinite and eternal love, you will learn to "give an account of the hope that is within you" (1 Pt 3:15)!

From the Vatican, 6 October 2012

BENEDICTUS PP. XVI

Source: VIS

Latest Catholic Podcasts: Bishop Kevin C., Teresa Tomeo, Tim Staples

Some of the latest Catholic podcasts.

Find many more at player.fm/featured/catholic.

Bishop Kevin C.

Teresa Tomeo, host of Catholic Connection is a dynamic Professional Speaker and local Media Personality.

Tim Staples answers: Why was it necessary for Mary to be immaculately conceived?

Tim Staples answers: How do you explain the relationship between works and faith?

source:http://player.fm/featured/catholic

Pope Francis: General Audience Catechesis

In our continuing catechesis on the Creed during this Year of Faith, we now consider the meaning of Christ’s resurrection for us and for our salvation. The Lord’s death and resurrection are the foundation of our faith; by his triumph over sin and death, Christ has opened for us the way to new life. Reborn in Baptism, we receive the gift of the Holy Spirit and become God’s adoptive sons and daughters. God is now our Father: he treats us as his beloved children; he understands us, forgives us, embraces us, and loves us even when we go astray. Christianity is not simply a matter of following commandments; it is about living a new life, being in Christ, thinking and acting like Christ, and being transformed by the love of Christ! But this new life needs to be nourished daily by hearing God’s word, prayer, sharing in the sacraments, especially Penance and the Eucharist, and the exercise of charity. God must be the center of our lives! By our daily witness to the freedom, joy and hope born of Christ’s victory over sin and death, we also offer a precious service to our world, helping our brothers and sisters to lift their gaze heavenward, to the God of our salvation.

I am pleased to greet the visitors from the NATO Defense College and I offer prayerful good wishes for their service to international peace and cooperation. I also extend a warm welcome to the group of “Wounded Warriors” from the United States, with heartfelt prayers that their pilgrimage to Rome will bear rich spiritual fruit for them and their families. Upon all the English-speaking visitors present at today’s Audience, including those from England, Scotland, Denmark, Australia, the Philippines, South Korea, Thailand, Canada and the United States, I invoke the Risen Lord’s gifts of joy and peace.

English language summary of the General Audience catechesis, Wednesday, April 10, 2013. Source: Vatican Radio.

Browse Catholic Books and Gifts

New Translation of Wojtyla’s Classic Work, Love and Responsibility

Pauline Books & Media is excited to announce the release of a new translation of Love and Responsibility, masterfully completed by native Polish speaker Grzegorz Ignatik. Grzegorz, who holds a Sacred Theology Licentiate from the International Theological Institute in Austria, teaches at the Pontifical College Josephinum in Columbus, Ohio and is a PhD candidate in Theology at the John Paul II Institute for Studies on Marriage and Family in Washington, DC.

Originally published in Polish in 1960, Love and Responsibility is Karol Wojtyla’s (now Blessed John Paul II) groundbreaking book on human love that explores relationships between persons, especially concerning sexual ethics. This new translation contains extensive, helpful notes on language nuances, major concepts, and key terms that open Karol Wojtyla’s thought to an even wider audience in a time of continued relevance. The text used is the 2001 version published in Polish, which includes revisions of the original 1960 edition made by Blessed John Paul II himself. The first English publication of then-Cardinal Wojtyla’s article On the Meaning of Spousal Love is also included.

Mary Shivanandan, STD, Professor of Theology at the Pontifical John Paul II Institute for Studies on Marriage and Family at The Catholic University of America, acclaims: “...it is impossible to do justice to the richness of this new translation...his [Ignatik’s] philosophical and theological background gives him a depth of interpretation and elucidation of the text.” Its release will be celebrated at a book launch held at the Institute on April 22, 2013. For more information on the event, please visit: http://www.johnpaulii.edu/events/view/love-and-responsibility.

Other Works by John Paul II

Urbi et Orbi Message, Pope Francis: Easter 2013

Dear brothers and sisters in Rome and throughout the world, Happy Easter!

What a joy it is for me to announce this message: Christ is risen! I would like it to go out to every house and every family, especially where the suffering is greatest, in hospitals, in prisons …

Most of all, I would like it to enter every heart, for it is there that God wants to sow this Good News: Jesus is risen, there is hope for you, you are no longer in the power of sin, of evil! Love has triumphed, mercy has been victorious!

We too, like the women who were Jesus’ disciples, who went to the tomb and found it empty, may wonder what this event means (cf. Lk 24:4). What does it mean that Jesus is risen? It means that the love of God is stronger than evil and death itself; it means that the love of God can transform our lives and let those desert places in our hearts bloom.

This same love for which the Son of God became man and followed the way of humility and self-giving to the very end, down to hell - to the abyss of separation from God - this same merciful love has flooded with light the dead body of Jesus and transfigured it, has made it pass into eternal life. Jesus did not return to his former life, to earthly life, but entered into the glorious life of God and he entered there with our humanity, opening us to a future of hope.

This is what Easter is: it is the exodus, the passage of human beings from slavery to sin and evil to the freedom of love and goodness. Because God is life, life alone, and his glory is the living man (cf. Irenaeus, Adversus Haereses, 4,20,5-7).

Dear brothers and sisters, Christ died and rose once for all, and for everyone, but the power of the Resurrection, this passover from slavery to evil to the freedom of goodness, must be accomplished in every age, in our concrete existence, in our everyday lives. How many deserts, even today, do human beings need to cross! Above all, the desert within, when we have no love for God or neighbour, when we fail to realize that we are guardians of all that the Creator has given us and continues to give us. God’s mercy can make even the driest land become a garden, can restore life to dry bones (cf. Ez 37:1-14).

So this is the invitation which I address to everyone: Let us accept the grace of Christ’s Resurrection! Let us be renewed by God’s mercy, let us be loved by Jesus, let us enable the power of his love to transform our lives too; and let us become agents of this mercy, channels through which God can water the earth, protect all creation and make justice and peace flourish.
And so we ask the risen Jesus, who turns death into life, to change hatred into love, vengeance into forgiveness, war into peace. Yes, Christ is our peace, and through him we implore peace for all the world.

Peace for the Middle East, and particularly between Israelis and Palestinians, who struggle to find the road of agreement, that they may willingly and courageously resume negotiations to end a conflict that has lasted all too long. Peace in Iraq, that every act of violence may end, and above all for dear Syria, for its people torn by conflict and for the many refugees who await help and comfort. How much blood has been shed! And how much suffering must there still be before a political solution to the crisis will be found?

Peace for Africa, still the scene of violent conflicts. In Mali, may unity and stability be restored; in Nigeria, where attacks sadly continue, gravely threatening the lives of many innocent people, and where great numbers of persons, including children, are held hostage by terrorist groups. Peace in the East of the Democratic Republic of Congo, and in the Central African Republic, where many have been forced to leave their homes and continue to live in fear.

Peace in Asia, above all on the Korean peninsula: may disagreements be overcome and a renewed spirit of reconciliation grow.

Peace in the whole world, still divided by greed looking for easy gain, wounded by the selfishness which threatens human life and the family, selfishness that continues in human trafficking, the most extensive form of slavery in this twenty-first century. Peace to the whole world, torn apart by violence linked to drug trafficking and by the iniquitous exploitation of natural resources! Peace to this our Earth! Made the risen Jesus bring comfort to the victims of natural disasters and make us responsible guardians of creation.

Dear brothers and sisters, to all of you who are listening to me, from Rome and from all over of the world, I address the invitation of the Psalm: “Give thanks to the Lord for he is good; for his steadfast love endures for ever. Let Israel say: ‘His steadfast love endures for ever’” (Ps 117:1-2).

Dear brothers and sisters, who have come from all over the world to this Square, the heart of Christianity, and all of you joining us via communications media, I renew my wishes for a Happy Easter! Bring to your families and your nations the message of joy of hope and peace that each year is powerfully renewed on this day. May the Risen Lord, who defeated sin and death, support us all especially the weakest and those most in need. Thank you for your presence and the witness of your faith. A thought and a particular thanks for the gift of these beautiful flowers from the Netherlands. I affectionately repeat to all of you: May the Risen Christ guide you and all humanity on the paths of justice, love and peace!

CatholicTV Network’s Holy Week Broadcast Schedule

Mass from the Basilica of the Sacred Heart on the campus of the University of Notre Dame live at 10AM ET; Mass with the Holy Father from the Vatican at 11:30AM ET and 8PM ET; Mass from San Antonio’s San Fernando Cathedral at 4PM ET, and Mass from Boston's Cathedral of the Holy Cross with His Eminence Seán Cardinal O’Malley at 7PM ET.

Tuesday, March 26
The Chrism Mass from Boston's Cathedral of the Holy Cross with His Eminence, Seán Cardinal O’Malley, will broadcast live at 11AM ET and rebroadcast at 4PM ET.

Holy Thursday, March 28
Masses will be broadcast at the following times:

The Vatican Chrism Mass with broadcast at 11AM ET, the Solemn Mass of the Lord’s Last Supper from Cathedral of the Holy Cross at 7:30PM ET.

Good Friday, March 29
The Stations of the Cross will broadcast at 12PM ET and 6PM ET; Liturgy of Good Friday with Cardinal O’Malley from the Cathedral of the Holy Cross will broadcast at 3PM ET; and the Vatican Good Friday service will broadcast at 5PM ET.

Holy Saturday, March 30
The Way of the Cross from the Coliseum in Rome will broadcast at 10:30AM ET; the Vatican Easter Vigil at 4PM ET (rebroadcast at midnight); The Great Vigil; first Mass of Easter with Cardinal Seán O'Malley will broadcast at 8PM ET (rebroadcast at 3:30AM); and the Mass from the National Basilica Mass from Washington, D.C. scheduled at 11:30PM.

Easter Sunday, March 31
Masses will be broadcast at the following times:

Mass on CW56 at 7AM ET (rebroadcast on CatholicTV at 7PM.); Notre Dame’s Easter Sunday Mass live at 10AM; Vatican Easter Sunday Mass at 11:30AM ET and 9PM ET; The Papal Easter Blessing at 3:30PM and 8PM; and Easter Mass from San Antonio at 4PM.

Vatican: Passion of Our Lord (Good Friday) Sermon

Good Friday Mass
Below we publish the official text of the 2013 Good Friday Sermon in St. Peter's Basilica, preached by Capuchin Friar Raniero Cantalamessa, Preacher of the Papal Household:

JUSTIFIED AS A GIFT THROUGH FAITH IN THE BLOOD OF CHRIST
“All have sinned and fall short of the glory of God, but they are now justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a sacrifice of atonement by his blood, effective through faith in his blood. He did this to show his righteousness [...] to prove at the present time that he is righteous and that he justifies the one who has faith in Jesus”(Rom 3:23-26).
We have reached the summit of the Year of Faith and its decisive moment. This is the faith that saves, "faith that overcomes the world" (1 Jn 5:5)! Faith – the appropriation by which we make ours the salvation worked by Christ, by which we put on the mantle of his righteousness. On the one hand there is the outstretched hand of God offering man His grace; on the other hand, the hand of man reaching out to receive it through faith. The "new and everlasting Covenant" is sealed with a handclasp between God and man.
We have the opportunity to make, on this day, the most important decision of our lives, one that opens wide before us the doors of eternity: to believe! To believe that "Jesus died for our sins and rose again for our justification" (Rom 4:25)! In an Easter homily of the 4^th century, the bishop pronounced these extraordinarily modern, and one could say existentialist, words: “For every man, the beginning of life is when Christ was immolated for him. However, Christ is immolated for him at the moment he recognizes the grace and becomes conscious of the life procured for him by that immolation” (The Paschal Homily of the Year 387 : SCh, 36 p. 59f.).

What an extraordinary thing! This Good Friday celebrated in the Year of Faith and in the presence of the new successor of Peter, could be, if we wish, the principle of a new kind of existence. Bishop Hilary of Poitiers, converted to Christianity as an adult, looking back on his past life, said, "before meeting you, I did not exist".
What is required is only that we do not hide from the presence of God, as Adam and Eve did after their sin, that we recognize our need to be justified; that we cannot justify ourselves. The publican of the parable came to the temple and made a short prayer: "O God, have mercy on me a sinner". And Jesus says that the man returned to his home "justified", that is, made right before him, forgiven, made a new creature, I think singing joyfully in his heart (Lk 18:14). What had he done that was so extraordinary? Nothing, he had put himself in the truth before God, and it is the only thing that God needs in order to act.
* * *
Like he who, in climbing a mountain wall, having overcome a dangerous step, stops for a moment to catch his breath and admire the new landscape that has opened up before him, so does the Apostle Paul at the beginning of Chapter 5 of the letter to the Romans, after having proclaimed justification by faith:
“Therefore, since we are justified by faith, we
have peace with God through our Lord Jesus Christ,
through whom we have obtained access to this grace in which we stand; and we
boast in our hope of sharing the glory of God.
And not only that, but we
also boast in our sufferings, knowing that suffering produces endurance,
and endurance produces character, and character produces hope,
and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us” (Rom 5: 1-5).
Today, from artificial satellites infrared photographs of whole regions of the Earth and of the whole planet are taken. How different the landscape looks when seen from up there, in the light of those rays, compared to what we see in natural light and from down here! I remember one of the first satellite pictures published in the world; it reproduced the entire Sinai Peninsula. The colors were different, the reliefs and depressions were more noticeable. It is a symbol. Even human life, seen in the infrared rays of faith, from atop Calvary, looks different from what you see "with the naked eye".

"The same fate”, said the wise man of the Old Testament, “comes to all, to the righteous and to the wicked...I saw under the sun that in the place of justice, wickedness was there, and in the place of righteousness, wickedness was there as well"(Ecc 3:16; 9:2). And in fact at all times man has witnessed iniquity triumphant and innocence humiliated. But so that people do not believe that there is something fixed and sure in the world, behold, Bossuet notes, sometimes you see the opposite, namely, innocence on the throne and lawlessness on the scaffold. But what did Qoheleth conclude from all this? " I said in my heart: God will judge the righteous and the wicked, for there is a time for everything" (Ecc 3:17). He found the vantage point that puts the soul in peace.
What Qoheleth could not know and that we do know is that this judgement has already happened: "Now”, Jesus says when beginning his passion, “is the judgment of this world; now the ruler of this world will be driven out.
And I, when I am lifted up from the earth, will draw all people
to myself"(Jn 12:31-32).
In Christ dead and risen, the world has reached its final destination. Human progress is advancing today at a dizzying pace and humanity sees new and unexpected horizons unfolding before it, the result of its discoveries. Still, it can be said that the end of time has already come, because in Christ, who ascended to the right hand of the Father, humanity has reached its ultimate goal. The new heavens and new Earth have already begun.
Despite all the misery, injustice, the monstrosities present on Earth, he has already inaugurated the final order in the world. What we see with our own eyes may suggest otherwise, but in reality evil and death have been defeated forever. Their sources are dry; the reality is that Jesus is the Lord of the world. Evil has been radically defeated by redemption which he operated. The new world has already begun.
One thing above all appears different, seen with the eyes of faith: death! Christ entered death as we enter a dark prison; but he came out of it from the opposite wall. He did not return from whence he came, as Lazarus did who returned to life to die again. He has opened a breach towards life that no one can ever close, and through which everyone can follow him. Death is no longer a wall against which every human hope is shattered; it has become a bridge to eternity. A "bridge of sighs", perhaps because no one likes to die, but a bridge, no longer a bottomless pit that swallows everything. "Love is strong as death", says the song of songs (Sgs 8:6). In Christ it was stronger than death!

In his "Ecclesiastical History of the English People", the Venerable Bede tells how the Christian faith made its entrance into the North of England. When the missionaries from Rome arrived in Northumberland, the local King summoned a Council of dignitaries to decide whether to allow them, or not, to spread the new message. Some of those present were in favor, others against. It was winter and outside there was a blizzard, but the room was lit and warm. At one point a bird came from a hole in the wall, fluttered a bit, frightened, in the hall, and then disappeared through a hole in the opposite wall.

Then one of those present rose and said: "Sire, our life in this world resembles that bird. We come we know not from where, for a while we enjoy the light and warmth of this world and then we disappear back into the darkness, without knowing where we are going. If these men are capable of revealing to us something of the mystery of our lives, we must listen to them". The Christian faith could return on our continent and in the secularized world for the same reason it made its entrance: as the only message, that is, which has a sure answer to the great questions of life and death.

* * *
The cross separates unbelievers from believers, because for the ones it is scandal and madness, for the others is God's power and wisdom of God (cf. 1 Cor 1:23-24); but in a deeper sense it unites all men, believers and unbelievers. "Jesus had to die [...] not for the nation only, but to gather into one the dispersed children of God"(cf. Jn 11:51f). The new heavens and the new Earth belong to everyone and are for everyone, because Christ died for everyone.
The urgency that comes from all this is that of evangelizing: "The love of Christ urges us, at the thought that one has died for all" (2 Cor 5:14). It urges us to evangelize! Let us announce to the world the good news that "there is no condemnation for those who are in Christ Jesus, because the law of the spirit which gives life in Christ Jesus has delivered us from the law of sin and death" (Rom 8:1-2).

There is a short story by Franz Kafka that is a powerful religious symbol and takes on a new meaning, almost prophetic, when heard on Good Friday. It's titled "An Imperial Message". It speaks of a king who, on his deathbed, calls to his side a subject and whispers a message into his ear. So important is that message that he makes the subject repeat it, in turn, into his hear. Then, with a nod, he sends off the messenger, who sets out on his way. But let us hear directly from the author the continuation of this story, characterized by the dreamlike and almost nightmarish tone typical of this writer:
" Now pushing with his right arm, now with his left, he cleaves a way for himself through the throng; if he encounters resistance he points to his breast, where the symbol of the sun glitters. But the multitudes are so vast; their numbers have no end. If he could reach the open fields how fast he would fly, and soon doubtless you would hear the welcome hammering of his fists on your door. But instead how vainly does he wear out his strength; still he is only making his way through the chambers of the innermost palace; never will he get to the end of them; and if he succeeded in that nothing would be gained; he must next fight his way down the stair; and if he succeeded in that nothing would be gained; the courts would still have to be crossed; and after the courts the second outer palace; and so on for thousands of years; and if at last he should burst through the outermost gate—but never, never can that happen—the imperial capital would lie before him, the center of the world, crammed to bursting with its own sediment. Nobody could fight his way through here even with a message from a dead man. But you sit at your window when evening falls and dream it to yourself”.
From his deathbed, Christ also confided to his Church a message: "Go throughout the whole world, preach the good news to all creation" (MK 16:15). There are still many men who stand at the window and dream, without knowing it, of a message like his. John, whom we have just heard, says that the soldier pierced the side of Christ on the cross "so that the Scripture may be fulfilled which says 'they shall look on him whom they have pierced"(Jn 19:37). In the Apocalypse he adds: "Behold, he is coming on the clouds, and every eye will see him; they will see him even those who pierced him, and all the tribes of the Earth will lament for him "(Rev 1:7).

This prophecy does not annouce the last coming of Christ, when it will no longer be the time of conversion, but of judgment. It describes the reality of the evangelization of the peoples. In it, a mysterious but real coming of the Lord occurs, which brings salvation to them. Theirs won't be a cry of despair, but of repentance and of consolation. This is the meaning of that prophetic passage of Scripture that John sees realized in the piercing of the side of Christ, and that is, the passage of Zechariah 12:10: "I will pour out on the House of David and on the inhabitants of Jerusalem the spirit of grace and consolation; they will look to me, to him whom they have pierced".

The evangelization has a mystical origin; it is a gift that comes from the cross of Christ, from that open side, from that blood and from that water. The love of Christ, like that of the Trinity of which it is the historical manifestation, is "diffusivum sui", it tends to expand and reach all creatures, "especially those most needy of thy mercy." Christian evangelization is not a conquest, not propaganda; it is the gift of God to the world in his Son Jesus. It is to give the Head the joy of feeling life flow from his heart towards his body, to the point of vivivfying its most distant limbs.

We must do everything possible so that the Church may never look like that complicated and cluttered castle described by Kafka, and the message may come out of it as free and joyous as when the messenger began his run. We know what the impediments are that can restrain the messenger: dividing walls, starting with those that separate the various Christian churches from one another, the excess of bureaucracy, the residue of past ceremonials, laws and disputes, now only debris.
In Revelation, Jesus says that He stands at the door and knocks (Rev 3:20). Sometimes, as noted by our Pope Francis, he does not knock to enter, but knocks from within to go out. To reach out to the "existential suburbs of sin, suffering, injustice, religious ignorance and indifference, and of all forms of misery."
As happens with certain old buildings. Over the centuries, to adapt to the needs of the moment, they become filled with partitions, staircases, rooms and closets. The time comes when we realize that all these adjustments no longer meet the current needs, but rather are an obstacle, so we must have the courage to knock them down and return the building to the simplicity and linearity of its origins. This was the mission that was received one day by a man who prayed before the Crucifix of San Damiano: "Go, Francis, and repair my Church".
"Who could ever be up to this task?" wondered aghast the Apostle before the superhuman task of being in the world "the fragrance of Christ"; and here is his reply, that still applies today: "We're not ourselves able to think something as if it came from us; our ability comes from God. He has made us to be ministers of a new covenant, not of the letter but of the Spirit; because the letter kills, but the Spirit gives life"(2 Cor 2:16; 3:5-6).
May the Holy Spirit, in this moment in which a new time is opening for the Church, full of hope, reawaken in men who are at the window the expectancy of the message, and in the messengers the will to make it reach them, even at the cost of their life.

Holy Week/Easter 2013 Apps and More for Catholics

Easter Resources to Bring You Closer to Your Faith

Easter brings the unparalleled joy to all Christians. It is the great feast.

On Good Friday Christ was sacrificed, taking away the sins of the world, destroying death and through his resurrection restoring our life. With certitude in the resurrection, we should experience true joy without a trace of sadness.

These few resources aim to bring you to your faith during Holy Week, Easter, and beyond. Check back often for more additions, and feel free to post your own favorite Holy Week and Easter resources.

Reflections
EWTN Easter Reflection

Mass
Sunday Mass Org Easter Sunday Mass

United States Conference of Catholic Bishops (USCCB)
Daily Reflections Video
Daily Readings
What We Believe

Apps
Divine Office - Audio Prayer - Liturgy of the Hours of the Roman Catholic Church: Described as "an audio and text version of the official set of daily prayers from the Liturgy of the Hours of the Roman Catholic Church (Breviary). It wirelessly downloads several days of prayers at a time, without the need for iTunes synchronization or access to a computer."

iMissal Catholic Bible App (approved by the United States Conference of Catholic Bishops (USCCB): iMissal offers a full liturgical calendar, daily Mass readings, the Order of the Mass, Mass videos from CatholicTV.com, unique Bible verses for every day of the year . . . and more.

Prayer 2000+ Catholic Prayers by DivineOffice.org: 2000+ Catholic prayers in English, Latin, Spanish, Portuguese, Italian, German, French. Multilanguage Christian Prayers database. The ultimate reference to Catholic Prayers for your iPhone and iPod Touch!

iRosary This app makes it easier to find that difficult time to pray during your busy day.

Short Prayers - Helping you pray throughout the day with these short prayers.

Podcasts
Divine Office - Liturgy of the Hours of the Roman Catholic Church
Discerning Hearts - Kris McGregor interviews "today's best authors/teachers/spiritual leaders discussing topics that affect our everyday life."
EWTN Audio Library

Lenten Reflections from CATHOLICISM