Monday of the First Week of Advent

A reading from the holy Gospel according to Matthew

When Jesus heard this, he was amazed and said to those following him, “Amen, I say to you, in no one in Israel have I found such faith. I say to you, many will come from the east and the west, and will recline with Abraham, Isaac, and Jacob at the banquet in the Kingdom of heaven.”

As the centurion approaches Jesus in today’s reading, he appeals to Jesus to help his servant, who, as the centurion says, “is lying at home paralyzed, suffering dreadfully.” Jesus offers to go to him and cure him, but the centurion tells him: “Lord, I am not worthy to have you enter under my roof; only say the word and my servant will be healed.” Jesus is amazed at his faith and heals his servant. I notice how the centurion refers to Jesus as Lord. The term comes from the Greek word kyrie, meaning “supreme in authority.” By calling Jesus “Lord,” the centurion acknowledges that Jesus, not the emperor, has supreme authority. Jesus describes the faith of the centurion as nothing he has seen in all of Israel. It is his Father, the God of Abraham and Isaac and Jacob, who has the power and authority to draw all to him.

God, help me follow the example of faith of the centurion. At every Mass, we repeat his words: “Lord, I am not worthy to have you enter under my roof; only say the word and my servant will be healed.” I want to comprehend that such power and authority as the centurion had over others in no way prevented him from recognizing his helplessness in a desperate situation, where he sought the good of the other.

Jesus, let me rest in you today as if I were before you, present in the Blessed Sacrament, even amid the day’s clamor. Let me give my cares to you freely so that I can know the joy of anticipation of your birth. Through your grace, keep me attentive to your word so that I can know and do your will. Like the centurion, let me be unafraid to appeal to you for help, whatever the need.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

First Sunday of Advent

A reading from the holy Gospel according to Matthew

Jesus said to his disciples: “Therefore, stay awake! For you do not know on which day your Lord will come. Be sure of this: if the master of the house had known the hour of night when the thief was coming, he would have stayed awake and not let his house be broken into. So too, you also must be prepared, for at an hour you do not expect, the Son of Man will come.”

Today, the first Sunday of Advent, the Gospel reading from Matthew depicts Jesus telling the disciples about the Second Coming of Christ. Jesus compares that time to the time of Noah, where people were carrying on with everyday concerns: eating, drinking, and marrying. Jesus urges us to remain vigilant for the day when he returns. On this first day of Advent, what can I do to prepare for the arrival of Christmas, the First Coming of Christ, when Jesus becomes through his birth the Word Incarnate, God with us?

God, help me take to heart the significance of this day and of this season and where it leads me. I want to learn how to become closer to you, Lord, and devote more of my time to you. Give me the grace to see you and your work throughout the day and be grateful for your abiding presence day after day.

Thank you, Lord, for this time of expectancy, the time to await the coming of your Son, a child born of Mary in Bethlehem. The pathway to joy you make clear; embrace me with your mercy and help me stay on it so that I can say as the psalmist says: “Let us go rejoicing to the house of the Lord.”

Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning is now, and ever shall be world without end. Amen.

Readings

https://youtu.be/2W-KSOPWWBY

Saturday of the Thirty-fourth Week in Ordinary Time

A reading from the holy Gospel according to Luke

Jesus said to his disciples: “Beware that your hearts do not become drowsy from carousing and drunkenness and the anxieties of daily life, and that day catch you by surprise like a trap. For that day will assault everyone who lives on the face of the earth. Be vigilant at all times and pray that you have the strength to escape the tribulations that are imminent and to stand before the Son of Man.”

The Gospel acclamation echoes what Jesus says in today’s Gospel reading: “Be vigilant at all times and pray that you may have the strength to stand before the Son of Man.” At the very end of the liturgical year, Jesus tells us that being drowsy from carousing and drunkenness and daily anxiety occludes the word of God in our lives. Jesus warns us not to be caught off guard, to stay awake and pray to avoid the tribulations of each day that take our focus away from God.

God, help me understand that moments of this day will come when I tend toward lulling myself into a kind of sleep—whether through pleasure, self-reassurance, overindulgence, or anxiety. The list goes on. Grant me the grace today to stay alert, to be vigilant through prayer and awareness of your presence. Help me to know and do your will.

Lord, you sent an angel to John to tell him through his visions that you are coming soon and that your words are trustworthy and true. “Blessed be my rock! Exalted be God, my savior!” Show me your love and mercy; help me raise my head to face my redemption.

Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning is now, and ever shall be world without end. Amen.

Readings

https://youtu.be/VYNGcSXvoLE

Friday of the Thirty-fourth Week in Ordinary Time

A READING FROM THE HOLY GOSPEL ACCORDING TO LUKE

Jesus told his disciples a parable. “Consider the fig tree and all the other trees. When their buds burst open, you see for yourselves and know that summer is now near; in the same way, when you see these things happening, know that the Kingdom of God is near. Amen, I say to you, this generation will not pass away until all these things have taken place. Heaven and earth will pass away, but my words will not pass away.”

In today’s Gospel reading, Jesus shares a simple parable with his disciples. In his description of the change of seasons from spring to summer, he sets up a comparison of the coming of the Kingdom of God. Jesus, who is consubstantial with the Father, through him all things were made, created the natural order for the good of his children; in the same way, the supernatural order, the new creation is a place of continual praise and glory: “Heaven and earth will pass away,” Jesus says, “but my words will not pass away.” If Jesus connects the natural and supernatural worlds in the broadest way—all of the seasons, all of nature—how does he bring me from my natural, earthly existence into eternal life? How do I recognize that the Kingdom of God is coming and that it is already here?

Thank you, God, for the gift of faith, strengthened through the Eucharist and the sacraments. Help me see, as you see, the connectedness of your creation and the solid foundation of truth on which it stands: “My words will not pass away.”

Father in heaven, you are love and mercy itself. Let my being rest in you, the source of all grace, trusting in this life in what will not pass away and enjoying it forever in the life to come.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

https://youtu.be/Dd7YbWyPcQo

Thanksgiving Day

A reading from the holy Gospel according to Luke

As they were going they were cleansed. And one of them, realizing he had been healed, returned, glorifying God in a loud voice; and he fell at the feet of Jesus and thanked him.

These words from today’s Gospel reading stand out as a beautiful example of gratitude. The ten lepers first cried out to Jesus as he entered a village: “Jesus, Master! Have pity on us!” They reached out for Jesus’ help, and he answered their prayers immediately. But only one, realizing he had been healed, returned to Jesus to thank him and glorify God. Jesus asks him about the other nine who did not return and ultimately says to him: “Stand up and go; your faith has saved you.”

Father in heaven, thank you for a new day. Thank you for the example of the healed leper who returned to Jesus to give thanks. I want to comprehend that all I have is your gift; my whole being is your gift. How do I remember that, even when things don’t go as I think they should go, or when suffering or hardship seems to diminish the gift your your presence?

Lord, give me the grace to be grateful for your blessings. Let me be a means of peace today on this day of thanksgiving. Stay at the table with me as we share our blessings together. I ask you, Lord, to trust in your mercy so that I too can be merciful. Thanks be to God!

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

https://www.youtube.com/watch?v=2W-KSOPWWBY

Wednesday of the Thirty-fourth Week in Ordinary Time

A reading from the holy Gospel according to Luke

Jesus said to the crowd: “Remember, you are not to prepare your defense beforehand, for I myself shall give you a wisdom in speaking that all your adversaries will be powerless to resist or refute. . . . You will be hated by all because of my name, but not a hair on your head will be destroyed. By your perseverance you will secure your lives.”

Today’s Gospel follows yesterday’s reading, where Jesus speaks to the crowd about the signs of the end times. As he describes the coming persecution, he says that because of his name we will be hated by all but “not a hair on your head will be destroyed. By perseverance you will secure your lives.”

God, help me recognize what it means to be led to give testimony, not likely before kings and governors but before those close to me—my family, my children, my friends, and acquaintances and strangers. Let me be mindful of you, Lord Jesus, when I am afraid to be bold in proclaiming what I believe—that you are the Son of God sent by the Father as a ransom for many through your life, death, and resurrection.

Thank you, God, for the gift of your presence! Grant me peace today through the knowledge that you are with me every moment of this day, and let me not be afraid to remain faithful to you until death so to gain the crown of life.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

https://youtu.be/Dd7YbWyPcQo

Memorial of Saint Cecilia, Virgin and Martyr

A reading from the holy Gospel according to Luke

While some people were speaking about how the temple was adorned with costly stones and votive offerings, Jesus said, “All that you see here–the days will come when there will not be left a stone upon another stone that will not be thrown down.”

Today’s Gospel reading from Luke follows immediately where yesterday’s reading left off, where Jesus observed the widow who contributed two small coins to the treasury. The placement of the two readings together come back to the theme of earthly wealth compared to the true wealth of dependence on God. Jesus seems to say, “Don’t you see the ruins that this temple will soon become?” And today he says not to be deceived by others who come in his name. Life is short; a day, a lifetime, passes quickly. Where do I place my faith?

God, help me see beyond passing things and keep my gaze fixed on you in this short life. I want to see you through the lives of others I encounter and in the opportunities you present to me. Nothing lasts but you. Through your grace help me remember you in moments when I stand among the rubble of something that seemed to my mind unassailable. I don’t know or understand well enough, Lord, that your love for me is not deception; you alone are unassailable. As Saint Thérèse says: “Jesus is on fire with love for us. Look at his adorable face! Look at his eyes lifeless and lowered! Look at his wounds. Look at Jesus in his face. There you will see how he loves us.”

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen. Saint Cecilia, pray for us!

Readings

Memorial of The Presentation of the Blessed Virgin Mary

A reading from the holy Gospel according to Luke

When Jesus looked up he saw some wealthy people putting their offerings into the treasury and he noticed a poor widow putting in two small coins. He said, “I tell you truly, this poor widow put in more than all the rest; for those others have all made offerings from their surplus wealth, but she, from her poverty, has offered her whole livelihood.”

Jesus’ words from today’s Gospel reading reflect the compassion he felt toward the poor. But by saying the widow put in more than all the rest, Jesus seems to come to a conclusion that doesn’t make sense, at least according to conventional logic. Although the contributions of wealthy people amounted to more than the two small coins of the widow, her true wealth was her dependence on God and trust in his providence. More than that, Jesus beautifully expresses what happens when we are able to turn basic economics on its head and give Christ, King of the Universe, control of our livelihood. The Memorial of the Presentation of the Blessed Virgin Mary commemorates when Mary’s parents, Saints Joachim and Anne, brought Mary to the temple to be offered to God. By offering Mary, they too gave their whole livelihood.

God, help me understand what it means to detach from material possessions and learn what true wealth is, not as the world understands it but according to your divine order. In the first reading, John hears a sound like harps and a new song being sung: “They were singing what seemed to be a new hymn before the throne, before the four living creatures and the elders. No one could learn this hymn except the hundred and forty-four thousand who had been ransomed from the earth.” I don’t know what it’s like to give as the widow gave, not from surplus wealth but from an offering; teach me, Lord, with the intercession of the Blessed Virgin Mary, to let go of the fear of detachment and to offer myself freely to you.

How quieted is my soul, Lord, when I am able to say to you as Mary said to the archangel Gabriel: “Behold the handmaid of the Lord; be it done to me according to thy word.” Take my works, joys, and sufferings of this day as an offering to you!

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be. World without end. Amen.

Readings

The Solemnity of Our Lord Jesus Christ, King of the Universe

A reading from the holy Gospel according to Luke

Now one of the criminals hanging there reviled Jesus, saying, “Are you not the Christ? Save yourself and us.” The other, however, rebuking him, said in reply, “Have you no fear of God, for you are subject to the same condemnation? And indeed, we have been condemned justly, for the sentence we received corresponds to our crimes, but this man has done nothing criminal.” Then he said, “Jesus, remember me when you come into your kingdom.” He replied to him, “Amen, I say to you, today you will be with me in Paradise.”

The Solemnity of Our Lord Jesus Christ, King of the Universe, marks the end of the Church year, and next Sunday is the start of Advent. It seems strange that the Gospel reading relates to the Passion of Christ, deep into his suffering as he hangs on the cross. In the reading from today, he responds to the good thief when another mocks him. In a contradiction that would seem as evident today as in the past, the criminal asks Jesus why he doesn’t save himself if he is the Christ. The other recognizes the injustice he has done and acknowledges that Jesus is the anointed one, the Son of David: “Jesus, remember me when you come into your kingdom.”

God, thank you for your mercy! Considering the words of the good thief and Jesus’ response to him, help me understand today that there will always be the skepticism that produces injustice and malice. Others though, through fear of God, and acknowledgment of Christ as King help show us the way to his kingdom. God, you owe me nothing, and there is nothing I can do to deserve your mercy. Yet, mercy flows from you—body and blood, soul and divinity—as you hang on the cross. Today as I live my life may I recognize you as first and foremost. As Saint Paul says in the second reading: “He is the beginning, the firstborn from the dead, that in all things he himself might be preeminent.” And on the day of my death, may I recognize you as Christ the King and hear your voice as you welcome me into Paradise.

Thank you, Lord, for your kingship. Only Christ, the Son of God, can say from the cross, “Today you will be with me in Paradise.” Jesus, remember me, and the promise of your mercy.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

https://www.youtube.com/watch?v=2W-KSOPWWBY

Saturday of the Thirty-third Week in Ordinary Time

A reading from the holy Gospel according to Luke

“The children of this age marry and remarry; but those who are deemed worthy to attain to the coming age and to the resurrection of the dead neither marry nor are given in marriage. They can no longer die, for they are like angels; and they are the children of God because they are the ones who will rise.”

This Gospel reading should sound familiar because it is from a recent Sunday Mass. Through Jesus’ response to the Sadducees, who did not believe in the resurrection, he expresses a hint of what the life to come will be like. We will be like angels, Jesus says, and those who are deemed worthy can no longer die because they are children of God, the ones who will rise. Marrying and marriage doesn’t take place, Jesus says. After Jesus answered the question the Sadducees meant to trap Jesus with, Luke says that they call Jesus teacher and no longer dared to ask him anything. What I hear from today’s reading is “They can no longer die.”

God, help me understand you, who are a God of the living. In this life, a sacramental marriage is meant to bring us closer to you. A husband takes a wife and a wife a husband, man and woman, to bring each other to sainthood. Along the way it is not easy, and there are many deaths before being deemed worthy to rise to new life. “That the dead will rise,” Jesus says, “even Moses made known.” In this life, Lord, supply me with the grace to die bravely to anything that prevents me from attaching to you so to rise to new life.

Lord, you sent your Son to us, the Incarnate Word. Thank you for your gifts, the gift of this day and the grace to know and do your will. I want to be made worthy of the promises of Christ and with the saints and angels declare your glory: Holy, Holy, Holy Lord God of hosts. Heaven and earth are full of your glory.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

https://youtu.be/R1BuL-WCYSQ

Friday of the Thirty-third Week in Ordinary Time

A reading from the Gospel according to Luke

Jesus entered the temple area and proceeded to drive out those who were selling things, saying to them, “It is written, My house shall be a house of prayer, but you have made it a den of thieves.”

In today’s Gospel, Jesus drives out from the temple area all who were selling things, those who would deceive others in a temple made into a marketplace. The sellers were there for financial gain, not worship. When Jesus drives out of the temple those who made it into a marketplace, he is acting on truth he has spoken. Jesus is just in his judgment. Today, how does Jesus purify sacred spaces by driving out what doesn’t belong? In my own life, how does Jesus drive out from me, a temple of the Holy Spirit, the four substitutes for God, according to Saint Thomas Aquinas—honor, power, pleasure, wealth?

God, help me understand that Jesus made enemies by proclaiming the truth and judging justly. He drove out what didn’t belong in the temple area. Although the chief priests, the scribes, and the leaders tried to find a way to put him to death, they couldn’t stop Jesus because people clung to the truths he was teaching them. Help me, Lord, learn wisdom from you to boldly proclaim the truth. As the refrain from today’s Psalm goes, “How sweet to my taste is your promise!”

When I am overwhelmed with tasks today, Lord, drive out self-possessing anxiety and let me remember “your will be done,” not mine. Grant me the grace to remember to return to you, who will drive out of me what doesn’t belong. In the words of Saint Paul: “Have no anxiety at all, but in everything, by prayer and petition, with thanksgiving, make your requests known to God. Then the peace of God that surpasses all understanding will guard your hearts and minds in Christ Jesus.”

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

Memorial of Saint Elizabeth of Hungary, Religious

A reading from the holy Gospel according to Luke

As Jesus drew near Jerusalem, he saw the city and wept over it, saying, “If this day you only knew what makes for peace–but now it is hidden from your eyes. For the days are coming upon you when your enemies will raise a palisade against you; they will encircle you and hem you in on all sides. They will smash you to the ground and your children within you, and they will not leave one stone upon another within you because you did not recognize the time of your visitation.”

Jesus weeps as he draws near Jerusalem, realizing its destruction was imminent. Commentary on this passage notes that Jesus weeps this way in only one other instance—for the death of his friend Lazarus. Here is Emmanuel among his people, who do not recognize him and suffer division because of that.

God, help me understand that what Jesus says standing outside Jerusalem, he says to me in a personal way. Father in heaven, you sent your son out of love for each person. How is it that the enemies of the day—the enemies within me and the enemies without—hem me in and overtake me? God, give me the gift of wisdom to recognize that you are present, to recognize the moments of the day when you make your visitation. It is harder for me to acknowledge and confront the enemies within than the enemies that abound of “one holy catholic and apostolic Church,” who “smash you to the ground and your children within you.” How peace will come out of what seems impossible, only God knows. As Jesus says in the Gospel according to Matthew: “For human beings this is impossible, but for God all things are possible.”

Thank you, Lord, for the gift of your presence. I know you love your children and never turn away. Help me remember to turn to you today to see you through the eyes of faith. Saint Elizabeth, pray for us!

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

Source of content: mycatholic.life

Wednesday of the Thirty-third Week in Ordinary Time

“‘Sir, he has ten gold coins.’ He replied, ‘I tell you, to everyone who has, more will be given, but from the one who has not, even what he has will be taken away. Now as for those enemies of mine who did not want me as their king, bring them here and slay them before me.’”

The Gospel reading from today is difficult to hear if not read in light of how God is to be worshiped. In the reading from the Book of Revelation, John describes the four evangelists before God’s throne, exclaiming: “Holy, holy, holy is the Lord God almighty, who was, and who is, and who is to come.” The Parable of the Talents calls attention not to financial shortcomings or levels of worldly success but to devotion to God throughout life. In the parable, the king represents Jesus, present on earth as the Son of God and who will be present again as Christ the King when he returns in glory for the final judgment. In the parable, the king tells his servants: “Engage in trade with these [gold coins] until I return.” The question Jesus presents in the parable might be put this way when, at the end of this life, we meet the one who was, and who is, and who is to come: “What have you done with the coins, the gifts, I have given you?”

I might answer, God, by saying I have done little—not enough. Whatever I have done to bring forth the Kingdom of God, it was not my work but yours. What Jesus says in the parable is something I could ask myself every day, knowing the outcome of each scenario. To the servant who earns ten more coins, the king says, “Well done, good servant! You have been faithful in this very small matter; take charge of ten cities.” To the servant who returns the single coin, the king calls him a wicked servant. Bless me, Lord, with the wisdom of thinking little of what I can on my own; instead, let me love you by allowing you to act in and through me to accomplish marvelous works—your own Divine Will. God, you know that although I often stop short and gain little with the gifts you have given me, I would rather be like the servant who is faithful in small matters and hear you say, “Well done, good servant!” Help me strive to be faithful.

God, you give me every good you yourself have created. You meet me where I am and love me as I am. Help me through your grace gain the wisdom and strength I need to accomplish all that I am able with the gifts you have given me. Teach me your ways in this life so that in the life to come, I will exclaim with my whole heart: Holy, holy, holy is the Lord God almighty, who was, and who is, and who is to come.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

Source of content: mycatholic.life

Tuesday of the Thirty-third Week in Ordinary Time

And Jesus said to [Zacchaeus], “Today salvation has come to this house because this man too is a descendant of Abraham. For the Son of Man has come to seek and to save what was lost.”

The Gospel reading from today, which we heard recently during the Sunday Mass, tells the story of Jesus’ encounter with the wealthy chief tax collector Zacchaeus. As Jesus announces to Zacchaeus that today he will stay at his house, some people in the crowd surrounding Jesus grumble about him spending time in the house of a sinner. But after coming down to receive Jesus with joy, the passage says that “Zacchaeus stood there and said to the Lord, ‘Behold, half of my possessions, Lord, I shall give to the poor, and if I have extorted anything from anyone I shall repay it four times over.’” How does this resonate with my own life? Have there been times when I see someone rejoicing in their relationship with the Lord, yet I respond with harsh judgment?

God, help me understand this Gospel reading in respect to my own life. The first reading says what might be said of Zacchaeus or anyone of relative wealth and social status: “For you say, ‘I am rich and affluent and have no need of anything,’ and yet do not realize that you are wretched, pitiable, poor, blind, and naked.” Even as Zacchaeus heard the grumbling of the people, he was overjoyed at standing before Jesus face to face. What Jesus says to Zacchaeus as he repents in person in the past, Jesus says to all of us who repent and return to him: “Today salvation has come to this house. . . . For the Son of Man has come to seek and to save what was lost.” Thank you, Lord, for the Eucharist, which brings your Son (body and blood, soul and divinity) to us today and every day in the Masses celebrated throughout the world.

I am yours, God; help me remain in you today and every day. I can proclaim this with boldness only because I depend on your grace to remain in your word. Come today, Lord, to stay at my house when I hear your voice. You say, “If anyone hears my voice and opens the door, then I will enter his house and dine with him, and he with me.”

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

https://www.youtube.com/watch?v=qlg7GtenQGo

Monday of the Thirty-third Week in Ordinary Time

“Lord, please let me see.” Jesus told him, “Have sight; your faith has saved you.” He immediately received his sight and followed him, giving glory to God. When they saw this, all the people gave praise to God.

A blind man called out to Jesus as he passed by on his way to Jericho. Despite people trying to quiet him, the man called out all the more, “Jesus, Son of David, have pity on me!” When the man was brought to Jesus, he said, “What do you want me to do for you?” As soon as the man asked to see, Jesus spoke, giving him sight. After he received sight, the man followed Jesus, giving glory to God; the people who witnessed this gave praise to God.

It seems almost a given that the man’s physical blindness is symbolic of human spiritual blindness. Yet he was truly physically blind, and Jesus met him where he was, asking, “What do you want me to do for you?” Help me understand, Lord, that I can ask you through prayer to heal me of physical and spiritual illnesses. The blind man had perfect faith in Jesus, and after Jesus healed him, his response was perfect: to follow Jesus and give glory to God.

God, thank you for the gift of your Son, present every minute of every day in the Eucharist and in the Blessed Sacrament. Jesus, in your real presence, give me the grace today to know that I can come to you at any time, asking for your mercy and for eyes of faith that see beyond the mere physical world. Let me know, God, that in the person of Jesus, I have the means to obtain the beatific vision, the hope to see you face to face in heaven.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

https://www.youtube.com/watch?v=0jc9_eG_8No

Thirty-third Sunday in Ordinary Time

Jesus said, “Remember, you are not to prepare your defense beforehand, for I myself shall give you a wisdom in speaking that all your adversaries will be powerless to resist or refute. . . . You will be hated by all because of my name, but not a hair on your head will be destroyed. By your perseverance you will secure your lives.”

In today’s Gospel reading, Jesus speaks about the end times, when nation will rise against nation and catastrophic natural events will occur. Also to come, Jesus says, are “awesome sights and mighty signs [that] will come from the sky.” Before that, though, many will come in God’s name saying “I am he” and “The time has come.” Jesus warns us not to follow them; that is not of God or from God. What is instead, is the name above all names, the one who will give us irrefutable wisdom and security through our perseverance in the faith.

God, help me understand a simple truth that I am aware of but often don’t acknowledge: things fall apart. Whether out of fear or my focus on the present, I don’t often dwell on the end times; that is, my own death and the time of redemption, the Second Coming of Christ. How much less I have to fear when I consider that Jesus refers to the resurrection—my resurrection because of his—that not a hair of my head will be destroyed. Yet, the temple in Jerusalem and all the greatest architectural and sacred treasures of the world will someday fall to dust. Lord, you invite each of us through perseverance in faith to risen life, to a new creation that will endure forever. As C. S. Lewis said: “Nations, cultures, arts, civilization—these are mortal, and their life is to ours as the life of a gnat. But it is immortals whom we joke with, work with, marry, snub, and exploit—immortal horrors or everlasting splendors.”

Mary, Mother of God, today I will bring my fears, prayers of thanksgiving, and intentions to you in praying the rosary. I know you welcome me always so that you can show me the way to your son. Thank you, God, for your great goodness! Glory to you! Bless me with your presence, and help me persevere.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

https://youtu.be/2W-KSOPWWBY

Memorial of Saint Josaphat, Bishop and Martyr

The Lord said, “Pay attention to what the dishonest judge says.  Will not God then secure the rights of his chosen ones who call out to him day and night? Will he be slow to answer them? I tell you, he will see to it that justice is done for them speedily. But when the Son of Man comes, will he find faith on earth?”

Jesus says in today’s Gospel reading that for those who call out to him day and night, God renders justice speedily. By saying this, Jesus draws a direct connection between constant prayer and speedy justice. In my experience, I know that God hears my prayers, but I wait a long time to see a response to them or any kind of justice as a result of my prayers. What is apparently contradictory, is not contradictory at all. God works in his own time and in his own way, and what seems like an eternity to me is to God like a flash of lightning. God’s time is not my own. I know it must be that his will is accomplished even as I pray but am unable to see results.

God, help me understand and be at peace with how you accomplish justice on earth; that is, how your will is carried out in my life and the world around me. Figuring out your timetable is futile and irrelevant, but learning to trust you and believe that you hear me and act in my life is absolutely vital. “But when the Son of Man comes, will he find faith on earth?”

God, you sent your Son to every one of us out of love and mercy, and he will come again in glory. These invisible realities I hold in faith; strengthen me through your grace to accept them as truth. Thank you for your goodness, Lord, and let me remember to return to you throughout the day in my prayers, words, and actions. You are my Father in heaven, and I want you to be well pleased with me.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

https://www.youtube.com/watch?v=Oa4V1KhXtpM

Memorial of Saint Martin of Tours, Bishop

Jesus said to his disciples: “Remember the wife of Lot. Whoever seeks to preserve his life will lose it, but whoever loses it will save it.”

In today’s Gospel reading, Jesus tells his disciples the story of Noah, how during his time people were going about their customary ways of eating, drinking, and marrying when the floods came and destroyed them all. “Similarly,” Jesus says, in the days of Lot, “they were eating, drinking, buying, selling, planting, building; on the day when Lot left Sodom, fire and brimstone rained from the sky to destroy them all. So it will be on the day the Son of Man is revealed.” Although the angels told Lot and his wife not to look back, Lot’s wife did look back and turned into a pillar of salt. “Remember the wife of Lot,” Jesus says. How clearly does the meaning of this ring out in the words of Jesus? “Whoever seeks to preserve his life will lose it, but whoever loses it will save it”? Do I move forward in my faith, or do I look back on the desolate ruins of my past?

God, help me understand today’s Scripture readings. What do I gain by trying to grasp what instead I should let go of? My hope is to let go of what I should lose so that I can gain what endures by striving to hear and do God’s will. As Saint John says in the first reading: “Look to yourselves that you do not lose what we worked for but may receive a full recompense. Anyone who is so ‘progressive’ as not to remain in the teaching of the Christ does not have God; whoever remains in the teaching has the Father and the Son.” Today, we remember Saint Martin of Tours, a fourth-century priest and bishop, who was known for saying near the time of his death: “Lord, if your people still need me, I do not refuse the work. Your will be done.”

Today, God, let your spirit work in me. I am eager to face the strife of the day when I can put to the test the words of Jesus: “Whoever seeks to preserve his life will lose it, but whoever loses it will save it.” Through your grace may I have the courage when my faith is tested to lose my life for the sake of gaining Christ. Thank you, God, for your great goodness!

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

Memorial of Saint Leo the Great, Pope and Doctor of the Church

“The coming of the Kingdom of God cannot be observed, and no one will announce, ‘Look, here it is,’ or, ‘There it is.’ For behold, the Kingdom of God is among you.”

Jesus speaks about the Kingdom of God in today’s Gospel reading in a mysterious way that seems almost self-contradictory. The Kingdom of God, Jesus says, cannot be observed yet at the same time is among us. The Greek word entos, from which midst is translated (also translated as among) means “within” or “inside.” Within each of us is a dwelling place for the Holy Spirit, the Kingdom of God within us. Later in the Gospel passage, Jesus says that the appearance of the Kingdom of God (the Son of Man) will leave no doubt about its presence among us: “For just as lightning flashes and lights up the sky from one side to the other, so will the Son of Man be in his day.” That said, the Kingdom of God is both within (invisible) and external (visible in the sky) when Christ comes again.

God, help me understand the mystery of your kingdom. How will I see it today, whether looking within or looking outside of myself for its manifestation in others and in opportunities you present to me? Through your grace let me live in the light of Christ today. In the words of Saint Leo the Great: “Recall how you had been wrested from the power of darkness and brought into the kingdom of God. Through the sacrament of baptism you were made a temple of the Holy Spirit.”

Thank you, Lord, for your gift of the Holy Spirit, present in the sacraments. Help me order my day with the gift of discernment so that I can please you in all I do and say as a child of your kingdom. Be with me, Lord.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

https://m.youtube.com/watch?v=2W-KSOPWWBY

Feast of the Dedication of the Lateran Basilica in Rome

Jesus answered and said to them, “Destroy this temple and in three days I will raise it up.” The Jews said, “This temple has been under construction for forty-six years, and you will raise it up in three days?” But he was speaking about the temple of his Body. Therefore, when he was raised from the dead, his disciples remembered that he had said this, and they came to believe the scripture and the word Jesus had spoken.”

Today the Church celebrates the Feast of the Dedication of the Lateran Basilica in Rome. The cathedral church of Rome, known as the mother church, was dedicated by Pope Sylvester in 324. The church was dedicated after Emperor Constantine’s Edit of Milan, which gave religious freedom to Christians. In the Gospel reading, Jesus makes clear through his words and actions that the temple is a sacred place, not to be desecrated by being made into a marketplace. But Jesus’ zeal is not for physical buildings but for the temple of his Body, the foundation on which Jesus builds the Church. As Saint Paul says in the second reading, “Do you not know that you are the temple of God” and that “the temple of God, which you are, is holy.”

Help me understand, Lord, the sanctity of my body through the Spirit of God who dwells in me, which is constantly nourished by the sacraments. I am your building, built by you. Let me accept this body and spirit as your pure gift allowing me to live a life that will bring me to you, forever praising your name in the company of saints and angels.

Spirit of God, dwell in me today to make me holy. I know you love me with perpetual care; I know also that I will look away from you today. Keep me in your care, Lord, and let me see you in the people and opportunities you set before me today. Thank you, God, for your goodness!

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

Tuesday of the Thirty-second Week in Ordinary Time

Jesus said to the Apostles, “When you have done all you have been commanded, say, ‘We are unprofitable servants; we have done what we were obliged to do.’ ”

In the the first reading from Paul taken together with today’s Gospel reading, the Scriptures provide a guidance on how to live and what attitude to take toward life. Do all you can, Jesus suggests, and think little of what you were obliged to do. Addressing men and women, Paul says, “For the grace of God has appeared, saving all and training us to reject godless ways and worldly desires and to live temperately, justly, and devoutly in this age, as we await the blessed hope, the appearance of the glory of the great God and of our savior Jesus Christ.” Still, to hear the words of Jesus—that we are unprofitable servants—seems harsh and hard to accept. What more is there that Jesus says to me in these words?

God, help me understand that everything I have in this life—my all—is yours. Acknowledging that, my only recourse is to give back to you what is yours for your glory. Any other way to live is an exercise in self-glorification and a lie. Even as I consider this, I test it to see if it is true. Help me, Lord, to learn truth from you, doing what I am obliged to do by acting on your Divine Will. The words of Saint Paul give sound guidance in carrying this out as we await the blessed hope: “be temperate, dignified, self-controlled, sound in faith, love, and endurance.”

Come to me, Lord, and stay with me every minute of this day. Since I am certain to forget that you are with me, rouse me through the breath of the Holy Spirit to take heart. Give me the grace and quiet consolation to know you are near and the ears to hear your still small voice. I know that you delight in me; let my delight be to please you and be, as Paul says, “a model of good deeds in every respect.” Thank you, Lord, for all the gifts you give me every day.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

https://www.youtube.com/watch?v=o0CYfJg8-Jw

Monday of the Thirty-second Week in Ordinary Time

“Things that cause sin will inevitably occur, but woe to the one through whom they occur. It would be better for him if a millstone were put around his neck and he be thrown into the sea than for him to cause one of these little ones to sin.”

What catches my attention immediately from today’s Gospel reading is Jesus’ acknowledgment of the inevitability that things lead to sin. As people in constant need of God’s forgiveness, I feel relieved that Jesus recognizes the inevitability of fallen human nature. In the Sacrament of Reconciliation, the slate is wiped clean through contrition and the forgiveness of the priest, who absolves sins in persona Christi. To those who cause others to sin, however, Jesus says, “It would be better for him if a millstone were put around his neck and he be thrown into the sea than for him to cause one of these little ones to sin.” Hearing and believing that, I want to put myself in check whenever an opportunity comes to cause others to sin. Jesus then tells the Apostles to forgive those who hurt you—over and over forgive them. Just as in the Our Father, forgiveness from God comes with a spirit that cooperates with his will in forgiving others. “Forgive us our trespasses as we forgive those who trespass against us.”

Lord, you say to me, “Things that cause sin will inevitably occur.” Let me consider further these words in relation to the Our Father. “And lead us not into temptation, but deliver us from evil.” The word us prompts us to consider that this prayer embraces others—our family, the community, and larger spheres of interaction. Keep me, Lord, from causing others to sin, and let me pray that you deliver them from the same. For this, Lord, the Apostles said to you, “Increase our faith.”

God, you take the little faith I have and assure me that astounding things can happen. Today, when I am troubled at the tasks I face, help me remember that you call me back to sit still and rest in you and forgive those who wrong me. Through your grace and my humility to receive it, keep me from being a people pleaser for the sake of pride. Instead, work in me today to accomplish all that is fully pleasing to you.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

Thirty-second Sunday in Ordinary Time

“The children of this age marry and remarry; but those who are deemed worthy to attain to the coming age and to the resurrection of the dead neither marry nor are given in marriage. They can no longer die, for they are like angels; and they are the children of God because they are the ones who will rise.”

The words of Jesus from this Sunday’s Gospel reading are difficult to hear for couples who have been blessed throughout life with a sacramental marriage. Jesus himself says there will be no marriage or marrying in heaven. He also says we will be like angels, the children of God, and the ones who will rise. He says this in response to a challenging question from the Sadducees, who did not believe in the resurrection. For the sake of disproving the resurrection of the dead, they tried to trap Jesus with a question about which of the seven husbands a woman will be married to in heaven.

God, help me understand that the Sadducees were playing a game with Jesus that drew attention away from the truth: namely, the ones who are deemed worthy through the way they live their life will attain everlasting life in heaven as your children. Jesus speaks of the coming age and the resurrection of the dead. I am not certain, but I take that to mean the coming age as life after death and the resurrection as fulfillment of the Second Coming of Christ. In the second reading, Saint Paul says that the Lord Jesus Christ and God our Father encourage our hearts and strengthen them in every good deed and word. “That the dead will rise,” says Jesus, “even Moses made known . . . and [God] is not God of the dead, but of the living, for to him all are alive.”

God our Father and Lord Jesus Christ, thank you for the ultimate gift of hope, the hope of the resurrection. God of all that is seen and unseen, you sent your Son to live among a people shrouded in death to be the first to rise to new life. Let that hope and realization sink deep into my soul so that in the coming age and in the resurrection, I may see your face, the living God.

Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen

Readings

Saturday of the Thirty-first Week in Ordinary Time

The Pharisees, who loved money, heard all these things and sneered at him. And he said to them, “You justify yourselves in the sight of others, but God knows your hearts; for what is of human esteem is an abomination in the sight of God.”

The Gospel reading for today picks up where yesterday’s left off, relating Jesus’ parable of the dishonest steward. Jesus applies the lesson of the parable to what matters in the sight of God. Jesus says, “If you are not trustworthy with what belongs to another, who will give you what is yours?” That is, do I use the gifts God gives me for the sake of his glory, or do I hoard them for selfish, possessive purposes. There are certain treasures we can’t take with us in death. Cardinal Francis George, former archbishop of Chicago, was known for saying, “The only thing we take with us when we die is what we have given away.” Do I recognize the dignity I have in being a good steward of God’s gifts?

Help me be grateful, Lord, for all that you give me—especially for the gifts I take for granted. I want to come to know the true wealth of your blessings, even the simple blessings along with the mundane trials of everyday life. Let me consider the words you spoke, Lord, and now speak to my heart: “for what is of human esteem is an abomination in the sight of God.” Whatever I esteem or prize, let me measure that in relation to your will for me and what pleases you.

Jesus, I know you are present in the Blessed Sacrament throughout the world at every moment of the day. That brings me joy and peace; when I am anxious or distressed today, grant me the grace of that recognition and generosity of heart to bring it into the moment. Let me remember not to look so much to others but to realize that you know my heart; in pleasing you, I can best tend to the needs of others. The only things I am to have, I will have to give away.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

https://www.youtube.com/watch?v=2W-KSOPWWBY

Memorial of Saint Charles Borromeo, Bishop

Jesus said to his disciples, “For the children of this world are more prudent in dealing with their own generation than the children of light.”

In today’s Gospel reading, Jesus tells the parable of the steward who squandered property. When his master made clear that he would no longer be his steward, the steward then made dishonest arrangements with his master’s debtors to give him an advantage once out of his service. The meaning of the parable is somewhat difficult to unravel. In subsequent passages in Luke, however, Jesus says this about the steward in the parable: “If, therefore, you are not trustworthy with dishonest wealth, who will trust you with true wealth?” God, how far do I go in recognizing true wealth when I see it, and how do I take that into my care as a steward of my faith?

Help me understand, Lord, the Gospel and the reading from Saint Paul. Through Jesus’ dying and rising, I have the means—the freedom to choose—of attaining eternal life even as a sojourner here on earth. Saint Paul speaks of this choice: “Their God is their stomach; their glory is in their ‘shame.’ Their minds are occupied with earthly things. But our citizenship is in heaven, and from it we also await a savior, the Lord Jesus Christ.” Saint Charles Borromeo, whose memorial is celebrated today, recognized the place of worldly things in respect to the world to come, saying, “Make use of [the things of this world] according to need, not pleasure, and take care to pass through these temporal things in such a way as not to lose things eternal.”

Jesus, be present with me today so that I can stand firm in desiring true wealth and bringing its hope to others. Through your grace, Lord, let me recall that I live in the hope of the resurrection because of your power to bring all things into subjection to yourself. I want to be a child of the light.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

Thursday of the Thirty-first Week in Ordinary Time

The tax collectors and sinners were all drawing near to listen to Jesus, but the Pharisees and scribes began to complain, saying, “This man welcomes sinners and eats with them.”

Jesus must have read the hearts of the Pharisees and scribes who complained. To them, he addressed the parable of the one lost sheep among a hundred and the woman who lost and found one coin among ten. By comparing sinners to the lost sheep and the lost coin, Jesus makes irrelevant whether one is a tax collector, sinner, or scribe or Pharisee (that is, follower of the law). At one time or another in life, I have counted myself among the ninety-nine sheep, while at other times (especially in retrospect), I see that I was the one lost in the desert.

Thank you, God, for the example of Saint Martin de Porres, whose memorial is celebrated today. Martin, a Dominican, daily cared for the sick and the poor while doing tasks in the kitchen and infirmary. He was a friend of Saint Rose of Lima. Through your grace, Lord, help me offer the work of this day—all its difficulties—as a means to repent of anything that separates me from you. Help me see in the midst of the day when it is time to make a metanoia, a return to you.

Jesus, Good Shepherd, when I am hard of heart today, come find me and bring me back into your peace. Let me recognize and welcome any of the lost you send me.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

The Commemoration of All the Faithful Departed (All Souls)

Jesus said to the crowds: “For this is the will of my Father, that everyone who sees the Son and believes in him may have eternal life, and I shall raise him on the last day.”

In today’s reading for All Souls Day, Jesus describes to the crowds his intention for all who believe in him, following the will of his Father. When we die we face our particular judgment. Saint Paul puts it this way in the second reading: “If, then, we have died with Christ, we believe that we shall also live with him. We know that Christ, raised from the dead, dies no more; death no longer has power over him.” God prepares a place of everlasting life for all who believe in him and who look to him intently in this life. To look to, from the Greek word theōrōn, means “to discern or intensively acknowledge.” In this life, Jesus invites everyone to look upon him every day with a loving gaze, to behold him, the Son of God so that we may have eternal life. After life on earth, Jesus may call us to further purification in purgatory. As Father Burke Masters says, reflecting on All Souls Day, purgatory is a purification, a way to prepare us to see God face to face with all the saints. Jesus said to the crowds, and he says to me, to all: “I will not reject anyone who comes to me.”

God, help me call to mind today the souls who have gone before me to see you face to face, remembering to pray for them and to ask for their intercession: my parents, my family members and friends of the family, those who have died recently, those dead who are unremembered. The souls of the just, Lord, are in your hand. “They seemed, in the view of the foolish, to be dead,” says the reading from the Book of Wisdom, “But they are in peace.” God, give me the grace to use today as an opportunity to be in communion with them; it is to choose to believe in you rather than in the power of death and that your Son will raise us on the last day. I believe in one God, the Father almighty, maker of heaven and earth, of all things visible and invisible. I believe in one Lord Jesus Christ, the Only Begotten Son of God, born of the Father before all ages. I believe, Lord, in the hope of resurrection; help my unbelief.

God, the souls of the just are in your hand; they are yours. Thank you for your perpetual care of them. Because the day will have a way of turning my attention away from you and obscure my ability to see you, I have the peace of trusting in your mercy and love. Set before me today a means of seeing you in the opportunities and people you present to me, despite what the day demands. Thank you, God, for being present always—stay with me!

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

Solemnity of All Saints

Come to me, all you who labor and are burdened, and I will give you rest, says the Lord.

The readings today reflect what sainthood is, who the saints are, what they long for (to see God face to face), and how Jesus calls us to sainthood. The first reading from the Book of Revelation describes John’s vision of heaven, where a great multitude stands before the throne and the Lamb. Saint Paul says, “We do know that when it is revealed we shall be like him, for we shall see him as he is.” In the Gospel acclamation, Jesus invites all who are burdened to come to him to find rest. In the Gospel reading, Jesus shares the beatitudes with the disciples and the crowds who followed him, promising to the blessed that their reward in heaven will be great. It seems a little overwhelming to consider all of this; yet, the Communion of Saints intercedes for us in a way that brings us closer to the Father. As Saint Thérèse of Lisieux says of the intercessory prayer of the saints: “I want to spend my Heaven doing good on Earth.”

God, help me understand that as I celebrate today’s Solemnity of the Saints the particular path you see for me to bring me to sainthood—something you desire for every one of your children. I feel humbled to know that in the midst of an ordinary day, I have the means to lead me to greater sanctity, not by any of my own doing but by every good you give me in this life. Let that realization deepen my need to follow the lives of the saints and call upon them to intercede for me as I discern from among choices the path that leads to you. When the way is difficult, let me take heart that the striving, the suffering, and even the persecution is purposeful and redemptive. As Pope Benedict XVI said of saints: “They are all in joy, in a festival without end, but, like Jesus, they achieved this goal passing through difficulties and trials, each of them shouldering their own share of sacrifice in order to participate in the glory of the Resurrection.”

Lord, I long to see your face. I long to see the face of those I no longer see in this world but am confident I will see in the next. Through the Blessed Sacrament, I participate in that joy already, knowing that you care for those you call your children in mercy and love, and in the hope of the Resurrection. “Blessing and glory, wisdom and thanksgiving, honor, power, and might be to our God forever and ever.”

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

https://www.youtube.com/watch?v=o0CYfJg8-Jw

Monday of the Thirty-first Week in Ordinary Time

On a sabbath Jesus went to dine at the home of one of the leading Pharisees. He said to the host who invited him, “When you hold a lunch or a dinner, do not invite your friends or your brothers or sisters or your relatives or your wealthy neighbors, in case they may invite you back and you have repayment. Rather, when you hold a banquet, invite the poor, the crippled, the lame, the blind; blessed indeed will you be because of their inability to repay you. For you will be repaid at the resurrection of the righteous.”

The words of Jesus in today’s Gospel reading are an invitation to authentic selflessness. What is there to gain by inviting the poor, the crippled, the lame, and the blind to dine with us at a banquet? Although Jesus speaks to the Pharisee, he also speaks to everyone who would read and hear the Gospel. It would be unusual for a lunch or dinner to be held for the sake of inviting the marginalized, but the meaning is both literal and and figurative. It would be equally unusual to go through an entire day without encountering someone who is brought low or incapacitated in some way. Those people, the everyday encounters, are the ones to whom Jesus says give without expecting repayment.

Today, God, I will feel the pressure to pursue my own interests and complete all I hope to complete in a neat package. It won’t be that easy. There will be interruptions, requests, coworkers and family members who will call me away from that aim. The words of Saint Paul from today’s first reading are a strong antidote to any delusions I might have about carving out a path of selfishness: “Do nothing out of selfishness or out of vainglory; rather, humbly regard others as more important than yourselves, each looking out not for his own interests, but also everyone for those of others.” God, help me welcome rather than shun the interruptions of others. Instead, let me find God in those moments, getting my attention. As the psalmist says, “In you, O Lord, I have found my peace.”

God, I am anxious about the day and its tasks. Be my strength. I will forget you during the day and this moment with you will fade. Be present as you are present always in the Blessed Sacrament. How can I repay you, Lord, for quieting my soul?

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings

Saturday of the Thirtieth Week in Ordinary Time

He told a parable to those who had been invited, noticing how they were choosing the places of honor at the table. “When you are invited by someone to a wedding banquet, do not recline at table in the place of honor. . . . Rather, when you are invited, go and take the lowest place so that when the host comes to you he may say, ‘My friend, move up to a higher position.’”

In today’s Gospel reading, Luke describes how Jesus notices the people who chose places of honor at the table. I can imagine Jesus silently watching. His notice of this is the divine gaze of God the Father, from whom nothing is hidden. Jesus knows the arrogance and futility of competing for honor. “For everyone who exalts himself will be humbled,” Jesus says, “but the one who humbles himself will be exalted.”

God, thank you for being present among your people to read our hearts. I want to understand how to live a life that is not in competition with others but in selflessness that allows me to keep my eyes on you. Saint Paul expresses this same self-emptying in his letter to the Philippians from today’s reading: “And this I know with confidence, that I shall remain and continue in the service of all of you for your progress and joy in the faith.” Lord, help me put honor in its rightful place—namely, with you—by doing your will and giving glory to your name.

Jesus, just as you observed carefully the people seeking places of honor at the table, let me see with your eyes the choices that lie before me. At the Annunciation, Mary said, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” Stay with me today, God, so that I can rest in you and through your grace find solace in humility.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Readings